LW Exclusive: Shocking Video of Geert Wilders Hate Speech on US Soil

Geert Wilders in Nashville at the Cornerstone Church

LW Exclusive: Shocking Video of Geert Wilders on US Soil

The Southern United States and the Midwest have been ravaged by violent forces of nature in the past few weeks; massive flooding has threatened to erase whole communities from Tennessee to Alabama, and over the past few days behemoth-like tornadoes, whipping in fury and frenzy swallowed and spit out whole towns.

The cataclysmic events of the Rapture predicted by Christian radio broadcaster Harold Camping may not have come to pass but these tragedies have altered lives forever, and our thoughts and prayers should be with those affected. I encourage everyone to contribute in whatever way they can to relief and support efforts in those regions.

“Heartland USA” as this region is otherwise known is too often ignored, some forget that beyond the confines of our large urban cities there is a whole other America that is rural, conservative and vibrant.

It is here that another force has taken hold and is setting up the perfect storm of intolerance, bigotry, racism, xenophobia and hatred.

This force is a product of the wedding of Islamophobia across the Atlantic, between right-leaning populist politicians and Christian and Israeli/Jewish Zionists that has led to a feverous increase in anti-Democracy and anti-Muslim activity.

This is the real monster that should worry us, not some eight-headed dragon beast that might emerge from the sea and usher in the Second Coming of Christ.

Extremism on our Shores

On May 12, 2011 in Madison, Tennessee, a suburb of Nashville, Geert Wilders readily accepted an invitation from the Tennessee Freedom Coalition to speak at Cornerstone Church, a mega church with regular attendance exceeding 3,900 weekly. LW received exclusive video from Rob, a fan of LoonWatch who attended the event and taped the speeches of Wilders, Lou Ann Zelenik and Andy Miller. He was so upset by what he saw that he immediately sent us the footage he captured.

Wilders speech was a diatribe against Islam and Muslims in which all the familiar talking points were rehashed but with a little extra venom, undoubtedly playing to the sentiments of the crowd.

LW Exclusive: Shocking Video of Geert Wilders Hate Speech on US Soil Part 1:

Geert Wilders: “Its Islam Stupid (raucous applause). We must stop the Islamization of our countries, more Islam means less freedom”…”And now, now Europe is looking slowly but gradually like Arabia”…”It was the land of our fathers, it is our land now, it is our values, our values are based on Christianity, Judaism and Humanism and not Islam, it is that simple (applause)”…”and I have a message for all those people who want to rob us from our freedoms, and my message is stay in your own country (loud applause)”…”we are not going to allow Islam to steal our country from us (applause)”…”if Jerusalem falls, Athens, Rome, Amsterdam and Nashville will fall therefore my point is we all are Israel (applause)”…”the only place where Christians are safe in the Middle East is that beautiful country called Israel (loud applause)”…”Make no mistake, please make no mistake, Islam is also coming to America, in fact Islam already is in America. America is facing a stealth jihad, the Islamic attempt to introduce Sharia’ law bit by bit”…”what we need my friends, what we need to turn the tide is a spirit of resistance, what we need I repeat it again is a spirit of resistance”…”we must repeat it over and over again, especially to our children, our Western values and culture based on Christianity and Judaism is better and superior to the Islamic culture (applause), and leaders who talk about immigration without mentioning Islam are blind (applause)”…”we must stop the immigration from non-Western countries and we must forbid the construction of new hate palaces called mosques (applause)”…”the press calls it an Arab spring, I call it unfortunately an Arab winter (applause), Islam and freedom, Islam and democracy are incompatible (applause)”…”the so called Prophet Muhammad was a terrorist worse than Bin Laden ever was (applause)”…”neutrality my friends, neutrality in the face of evil is evil itself (applause).”

Why is a mega-church, an institution that professes to follow the teachings of Christ hosting such a hate-mongerer in the heartland of the USA? What is the Tennessee Freedom Coalition and why is it paying an extremist foreign politician who undermines “freedom” to speak at a Church? What are the ramifications for the rest of the West, the USA in particular when such an extremist is given a platform to incite hate?

Cornerstone Church

This mega-church is a bit like a franchise corporation. It has two locations: one in Bowling Green, Kentucky and the other in Madison, Tennessee. It is led by Senior Pastor Maury Davis,

Pastor Maury Davis was arrested at age eighteen for the crime of first-degree murder. Following his trial and conviction, he served eight and one-half years in the Texas Department of Corrections. During his incarceration, Pastor Davis found his Savior in Jesus Christ and led a revival among his fellow prisoners.

Can anyone imagine what would happen if say Imam Feisal Abdul Rauf had a rap sheet similar to Pastor Davis? Pamela Geller would be doing back flips through Manhattan.

Aside from boasting about its large attendance, the Church also has a Starbucks-esque Coffee shop and other amenities for the Faith-full shopper. It successfully marries capitalism and religion and also adds an ultra-extra helping of Nationalism.

When nearing the Church, the first thing one notices is the strikingly gargantuan American flag in front of the Church:

Inside the Church the backdrop is red, white and blue and the colors surround a white modern looking Cross that reminds one more of the lapel pin worn by Captain Kirk on Star Trek than a cross. I guess they really want you to know they are patriots.

The Church’s philosophy is based on a literal belief in the Bible. They are certainly evangelical and reaffirm the theology of the “millennial reign of Christ,” i.e. the Rapture or the-floating-into-the-sky version of the End Times.

They believe that the Bible, “both the Old and New Testaments, are verbally inspired of God and are the revelation of God to man, the infallible, authoritative rule of faith and conduct (2 Timothy 3:15-17; 1 Thessalonians 2:13; 2 Peter 1:21).”

Danios wrote in his “Understanding Jihad” series about how most American Christians believe the above, and it adds further credence to his recent article, “The ‘But that’s just the Old Testament’ Cop-out.”

Tennessee Freedom Coalition

The Tennessee Freedom Coalition, led by Lou Ann Zelenik and Andy Miller is a right-wing organization that can be considered a part of the Tea Party Movement, the base of the GOP. The addition of the TFC to the long list of GOP organizations can be considered one more dark stain in the history of the Tennessee GOP. It was not long ago that their members were making racist remarks about the president:

On top of the racism, homophobia isn’t far behind, the Republican governor of Tennessee has until June 1st to consider an “anti-Gay bill that would prohibit the passage of anti-discrimination laws protecting LGBT individuals.”

Tennessee also happens to be the state where we have seen a rise in hate against Muslims (in fact it is quickly becoming the center of anti-Muslim hate). Courts have been considering whether Islam is a religion, lawmakers are likely to pass a “Ban Sharia’ law” bill inspired by a documented racist and extremist Zionist named David Yerushalmi. It is scene to the Murfreesboro mosque struggle which made headlines this past summer. A year ago Pamela Geller was a headline speaker for the Tennessee Tea Party convention, talk about insane.

For its part the Tennessee Freedom Coalition was passing out this pamphlet at the Church:

How do you promote tolerance by “fighting” a religion? What they really mean to say in light of Wilders speech is, “Promote Religious Tolerance by Working to Stop the Growth of Islam,” which is like saying “promote tolerance by being intolerant.” Obviously this puts Muslims, you know, those who practice Islam in quite the bind.

LW Exclusive: Shocking Video of Geert Wilders Hate Speech on US Soil Part 2:

Conclusion

This is not the first time Geert Wilders has spoken at the pulpit, previously he spoke at Synagogues and at Robert Spencer and Pamela Geller’s SIOA 9/11 hate rally. However his presence amongst 3,000 admiring followers on US soil is not only reprehensible, it is a development that bodes ill for all of us.

It will only increase the radicalization of the anti-Muslim movement which seeks at its fundamental level to curtail freedom of religion and expression, first the rights of Muslims (soft target) and then anyone else they disagree with.

A word must also be said about Wilders obsessive citation of Israel. It is a country which he boasts about visiting over “forty times” and which he cites as a paragon of virtue, freedom, liberty, justice and light. He cites the security of Israel as one of the reasons that the West must fight Islam.

Lets forget the war crimes, human rights violations and apartheid policies in Israel for a second and really look at the hate that is emerging in its name. Individuals and organizations with deep connections to Israel, both network-wise and theologically are calling for the destruction of Islam which they regard as evil incarnate.

Aubrey Chernick (one of the leading funders of Islamophobia), Robert Spencer, Pamela Geller, Geert Wilders, David Horowitz, Brigitte Gabriel, Allen West, the BNP, EDL, SIOE, SIOA, BPE, JDL, large numbers of Christian and Jewish Zionists and others believe that as long as you are fervently pro-Israel you can be as anti-Islam/Muslim as you want without suffering any consequences. Such a position at the end of the day only harms Jewish moral interests, and this much has been expressed by brave voices such as Not in Our Name, Jews without Borders, Muzzlewatch, Richard Silverstein, Max Blumenthal, our very own loonwatcher Gefilte, Glenn Greenwald and others.

The spectacle of a racist, anti-Muslim Dutch politician arriving on our shores to warn us about Islam is quite ironic, but what is most disturbing is the reception he received from a large audience of Americans. It may seem far-fetched now but one day Geert Wilders or someone like him (Allen West?) may move on from addressing thousands of Church goers to addressing Congress–the question is will he receive as many applauses as Benjamin Netanyahu?

Bob Dylan turns 70; still hasn’t Recanted Praise for Rabbi Meir Kahane

Bob Dylan, born Robert Allen Zimmerman (Hebrew name Shabtai Zisel ben Avraham) to a Jewish family in Duluth, Minnesota, turned 70 years old yesterday.  His “protest songs” became classic anthems for many in the civil rights movement and beyond.

Songs such as The Times they are a Changin’ and Blowin’ in the Wind are part of our collective memory and have been played endlessly, having influenced mass culture across generations. Dylan’s songs are diverse: some criticize American politics such as With God on Our Side andMasters of War. Other songs deal with the narratives of injustice and racism, such as the one written about Medgar Evers (Only a Pawn in their Game) and Emmett Till (The Death of Emmett Till). Dylan continued delving into these topics well into the 70′s when he wrote the hit song Hurricane for Rubin Carter.

Dylan also saw Martin Luther King, Jr. during the March on Washington in 1963 and performed for the crowd.

But why is this iconic figure being praised by bigots like Robert Spencer and Pamela Geller?

Dylan songs have always been filled with Judeo-Christian imagery that has both fascinated and captivated his audiences. But something nearly inexplicable happened in the 70′s to Dylan that explains the praise from such prominent Islamophobes:

after a visit to Israel in 1971, [Dylan] even pronounced the late far-right Rabbi Meir Kahane “a really sincere guy.”

Rabbi Meir Kahane and his radical, racist, and terroristic views–and his support for extreme Zionist groups–are well known and have been documented by LoonWatch.

DissidentVoice.org says of Dylan’s support for such groups:

Over the past couple decades, Dylan has become a supporter of the Chabad Lubavitch movement, which holds a firm Eretz Israel line regarding the ongoing occupation of the West Bank.

Dylan seems to think that Israel cannot be questioned about how many civilians it kills because God is on Israel’s side:

In 1983, twenty years after he sang, “you don’t count the dead” and “you never ask questions, when God’s on your side,” Dylan penned a song in response to the international outrage over the devastating Israeli assault on Lebanon in 1982, which took the lives of nearly 18,000 Lebanese civilians and wounded about 30,000 others.

Nobody can deny Dylan’s lyrical talent and it may be premature to label him a bigot, but his support for Israeli extremism is certainly troubling.  Certainly, Dylan does seem to be contradicting himself with regard to civil and human rights.  Or are Palestinians not to be included in the human struggle? Perhaps Dylan should heed the message contained in his own song, “The Times they are a Changin’”:

Come writers and critics
Who prophesize with your pen
And keep your eyes wide
The chance won’t come again
And don’t speak too soon
For the wheel’s still in spin
And there’s no tellin’ who that it’s namin’
For the loser now will be later to win
For the times they are a-changin’

Meanwhile, Dylan’s song Neighborhood Bully glorifies Israeli aggression and occupation, and for this reason was commemorated by Spencer on JihadWatch. Here are the lyrics:

Neighborhood Bully
by Bob Dylan
From the album Infidels

Well, the neighborhood bully, he’s just one man
His enemies say he’s on their land
They got him outnumbered about a million to one
He got no place to escape to, no place to run
He’s the neighborhood bully

The neighborhood bully just lives to survive
He’s criticized and condemned for being alive
He’s not supposed to fight back, he’s supposed to have thick skin
He’s supposed to lay down and die when his door is kicked in
He’s the neighborhood bully

The neighborhood bully been driven out of every land
He’s wandered the earth an exiled man
Seen his family scattered, his people hounded and torn
He’s always on trial for just being born
He’s the neighborhood bully

Well, he knocked out a lynch mob, he was criticized
Old women condemned him, said he should apologize.
Then he destroyed a bomb factory, nobody was glad
The bombs were meant for him. He was supposed to feel bad
He’s the neighborhood bully

Well, the chances are against it and the odds are slim
That he’ll live by the rules that the world makes for him
’Cause there’s a noose at his neck and a gun at his back
And a license to kill him is given out to every maniac
He’s the neighborhood bully

He got no allies to really speak of
What he gets he must pay for, he don’t get it out of love
He buys obsolete weapons and he won’t be denied
But no one sends flesh and blood to fight by his side
He’s the neighborhood bully

Well, he’s surrounded by pacifists who all want peace
They pray for it nightly that the bloodshed must cease
Now, they wouldn’t hurt a fly. To hurt one they would weep
They lay and they wait for this bully to fall asleep
He’s the neighborhood bully

Every empire that’s enslaved him is gone
Egypt and Rome, even the great Babylon
He’s made a garden of paradise in the desert sand
In bed with nobody, under no one’s command
He’s the neighborhood bully

Now his holiest books have been trampled upon
No contract he signed was worth what it was written on
He took the crumbs of the world and he turned it into wealth
Took sickness and disease and he turned it into health
He’s the neighborhood bully

What’s anybody indebted to him for?
Nothin’, they say. He just likes to cause war
Pride and prejudice and superstition indeed
They wait for this bully like a dog waits to feed
He’s the neighborhood bully

What has he done to wear so many scars?
Does he change the course of rivers? Does he pollute the moon and stars?
Neighborhood bully, standing on the hill
Running out the clock, time standing still
Neighborhood bully

The song seems to be a favorite of illegal settlers these days as well:

In 2001, the Jerusalem Post described the song as “a favorite among Dylan-loving residents of the territories“.[7] Israeli singer Ariel Zilber covered “Neighborhood Bully” in 2005 in a version translated to Hebrew.[8]

Nelson Mandela has clearly labeled the Israeli occupation as an apartheid system, saying:

Palestinians are not struggling for a “state” but for freedom, liberation and equality, just like we were struggling for freedom in South Africa…

Apartheid is a crime against humanity. Israel has deprived millions of Palestinians of their liberty and property. It has perpetuated a system of gross racial discrimination and inequality. It has systematically incarcerated and tortured thousands of Palestinians, contrary to the rules of international law. It has, in particular, waged a war against a civilian population, in particular children.

It remains to be seen if Dylan performs in Israel this coming June, or instead “opens his eyes wide” to the racist and apartheid treatment that is being meted out to Palestinians. Will he finally respond to the call to Boycott, Divest and Sanction Israel that other brave artists have? Here is a list fromWikipedia of some artists who have:

Folk legend Pete Seger, Musicians Roger Waters and Brian Eno, Writers Eduardo Galeno and Arundhati Roy, film makers Ken Loach and Jean- Luc Godard, American singer Devendra Branhart and Irish Singer Tommy Sands, Guitarist Carlos Santana, Rocker Elvi Constello, Rap arist Gil Scott Heron, British bands The Klaxonss, Leftfields and Gorillaz Sound System, American band  Pixies,  American actress Meg Ryan, French Singer Vanessa Paradis

And here is a list from Tikun Olam:

Among the celebrities are Stephen Sondheim, Mandy Patinkin, Cynthia Nixon (Sex and the City), James Schamus (Ang Lee’s producer), Emily Mann (McCarter Theater), Eve Ensler (Vagina Monologues), Julianne Moore, Lynn Notage (Ruined), Bill Irwin, Kathleen Chalfant, Mira Nair, Oskar Eustis (Public Theater), Hal Prince (Broadway producer), Tony Kushner (Angels in America), Sheldon Harnick (Broadway lyricist), Ed Asner (Up), Theodore Bikel, Wallace Shawn, Miriam Margolyes, Ruth Reichl, and Vanessa Redgrave…

Musicians are a powerful voice for freedom and liberty that have helped liberate people in the past.  It is hoped that the Palestinians are not forgotten.

Dutch Catholic Priest Pedophilia Endorsement Shocks Church

Robert Spencer co-religionist supports pedophilia. Will we be seeing this story on JihadWatch? Imagine if these priests were Muslim, Islam would be blamed instantly.

Dutch Catholic Priest Pedophilia Endorsement Shocks Church

AMSTERDAM — The Dutch Catholic Church and the Salesian order are investigating revelations that a Salesian priest served on the board of a group that promotes pedophilia with the full knowledge of his boss.

The order’s top official in the Netherlands, Delegate Herman Spronck, confirmed in a statement that the priest – identified by RTL Nieuws as 73-year-old “Father Van B.” – served on the board of “Martijn,” a group that campaigns to end the Dutch ban on adult-child sex.

The group is widely reviled but not outlawed.

“Of course we reject this and distance ourselves from this personal initiative” on the part of the priest, Spronck said in a statement. “Membership in such organizations does not fit with the ethos of the Salesian order.”

However, Spronck’s own superior in Belgium said he will investigate both Spronck and Van B., after both men were quoted by RTL Nieuws as saying such relationships aren’t always harmful.

Superior Jos Claes told Belgian television on Saturday he “couldn’t imagine” that both men would not be disciplined, but said he must make sure of the facts first.

“Society thinks these relationships are harmful. I disagree,” RTL quoted Van B. as saying. He served on Martijn’s board from 2008 until 2010, when its founder was arrested for alleged possession of child pornography, a case that is ongoing.

Van B. told RTL he remains a member of Martijn and now lives in a retirement home in eastern Netherlands.

In a second interview, RTL quoted Spronck as saying he was aware of Van B.’s pedophilia and membership in Martijn, and even of two instances where the priest had been fined by police for exposing himself in public. But he said he didn’t think that was sufficient reason to ban him from the order.

The “But That’s Just the Old Testament!” Cop-Out

This article is part 8 of LoonWatch’s Understanding Jihad Series. Please read my “disclaimer”, which explains my intentions behind writing this article: The Understanding Jihad Series: Is Islam More Likely Than Other Religions to Encourage Violence?

We showcased violence in the Hebrew Bible (the Old Testament) in parts 1234, and 6 of this Series.  Even though this list of Biblical verses was hardly exhaustive, it was more than enough to refute the claim–made by Islamophobes like Robert Spencer (and unfortunately accepted as fact by the majority of Americans)–that the Quran is more violent than the Bible.

In response, many Christians rely on a “fall back” argument: they claim that this “doesn’t count” since “it’s just the Old Testament!” and supposedly Jesus Christ rejected the violent legacy of the OT.  It is of course of paramount importance to the anti-Muslim Christians–as well as to “culturally Christian” atheists and your run-of-the-mill Islamophobes who need to prove the “uniquely” violent nature of Islam’s holy book–to neutralize the Old Testament.  After all, if the Old Testament “counts”, then it would be a case of Mutually Assured Destruction (M.A.D.) to attack the Quran for its alleged violence: the Old Testament is by far the more violent book.

There are numerous reasons the “But It’s Just the Old Testament!” Defense doesn’t do the trick:

1) There is no explicit  or categorical textual proof from the New Testament that supports the idea that the Old Testament (or the Law) “doesn’t count”.  For every verse cited to prove such a claim, there is another that can be cited for the opposite view.  In fact, it seems that the textual proof for the opposite view is greater, even overwhelming.  For example, Jesus says in the Gospels:

Matthew 5:17 Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.

5:18 I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.

5:19 Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

And Jesus also said:

Luke 16:17 But it is easier for heaven and earth to disappear than for one dot of the Law to become void.

There are other verses that similarly seem to affirm the importance of keeping the Law.  On the other hand, the evidences used to counter this view are less explicit and less direct.

2)  Both the Old and New Testament are considered by all mainstream branches of Christianity to be“just as inspired as the New Testament.” The New Testament itself affirms the accuracy of the Old Testament:

2 Timothy 3:16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,

3:17 so that the man of God may be thoroughly equipped for every good work.

“All Scripture – This properly refers to the Old Testament…it includes the whole of the Old Testament, and is the solemn testimony of Paul that it was all inspired.” More importantly, as Catholic.com says (emphasis is ours): “Scripture — all of Scripture — is inspired by God (2 Tim. 3:16). This means that the Old Testament is just as inspired as the New Testament and thus an expression of the will of Christ.”

[Update I: A reader pointed out the following: Christians see Jesus as God. That means that he was also the God of the Old Testament. The same God who commanded all those killings and the author of all those violent and disgusting commands as listed in your previous articles. So the violence Jesus supports and predicts is not only evident in the New Testament, but he is supposedly also the author of said violent commands in the Old testament as well. Not only then is the Old Testament "an expression of the will of Christ"--it is Christ.]

Protestant Christianity, as seen on this popular Evangelical site, also agrees with this assessment:

Jesus is always in perfect agreement with the Father (John 10:30), so we cannot argue that war was only God’s will in the Old Testament. God does not change (Malachi 3:6James 1:17).

3)  On this note, Jesus Christ himself is depicted in the New Testament as being very violent during his Second Coming (see part 5).  Even if we completely sweep the Biblical prophets and the Old Testament under the rug (which is exactly what anti-Muslim Christians do in debates with Muslims), it doesn’t change the fact that Jesus in the New Testament is very violent: he promises to kill or subjugate all of his enemies, which includes those whose only crime is to refuse to believe in him.  So, even if we completely disregard the OT, this wouldn’t solve the “problem”.

More importantly, the fact that Jesus promised to kill his enemies (a promise he made during his First Coming)–even if he is yet to fulfill this promise–shows that Jesus did not reject the violent ways of the earlier Biblical prophets.  He simply was not in a position of authority or power to carry out these acts of unbridled violence.  He wouldn’t have promised violence if he truly rejected the OT’s violence.

When we published an article about the violent Second Coming of Christ, many critics cried “you can’t compare Jesus’ supposed violence in the future with what Muhammad actually already did!”  (How quickly anti-Muslim Christians can turn something they believe in with all their might and which they believe is central to their faith–the Second Coming of Christ–into a “supposed” event makes us wonder if this is not Christian taqiyya?)  Yet, it was during his First Coming that Jesus made the promise to kill all those who did not believe in him; the action–a violent threat to ruthlessly slaughter infidels (i.e. Luke 19:27)–has already been made.

4)  Christians not only routinely cite the Old Testament, but they specifically cite it with regard to Jesus.  Various prophecies in the OT are attributed to Jesus: these prophecies depict the Messiah as a violent conquering king who brutally vanquishes his enemies.  (Please read the section entitled “Christians Affirm Militant Old Testament Prophecies” in part 5 of the Understanding Jihad Series.)  This reinforces point #3 above: Jesus is seen as fulfilling, not rejecting, the violence of the Old Testament.  After all, the violence of the OT was “an expression of the will of Christ.”

5)  The official views of the Church itself do not endorse the idea of “tossing the Old Testament aside”: even when it comes to formulating a doctrine in regards to war, the OT must be taken into consideration.  It is argued that there is concordance, not dissonance, between the Old and New Testaments.  As the esteemed theologian Prof. Samuele R. Bacchiocchi concluded:

An attentive study shows that the NT complements, rather than contradicts the teachings of the OT regarding warfare…A balanced reading of the NT texts suggests that there is a basic agreement between the Old and New Testaments on their teaching on warfare.

The violent wars in the OT are reconciled by arguing that Biblical Israel was justified in its declarations of war and was only acting in self-defense: “At various times in the Old Testament, God commanded the Israelites to defend their nation by force of arms.” Of course, this is not supported by the facts: the Israelites were clearly the aggressors, annihilating and/or running off the indigenous populations of a land that they believed was divinely given to them.  They were only “defending themselves” insofar as any aggressive occupier will “resist” those they occupy.

6) The fact of the matter is that all mainstream Christian groups affirm both the Old and New Testament as canon.  The Church fought off any attempts to “throw away the Old Testament”.  In the second century of Christianity, Marcion of Sinope rejected the Old Testament because of the violence, war atrocities, and genocide contained therein.  He was denounced by the Church, and his views towards the Old Testament were officially damned as heresy.  Tertullian, the Father of Western Christianity, issued a rebuttal against Marcion.

We read:

Marcionism. Marcionism owed its existence to Marcion, an individual who gained popularity in Rome in 140-144. His theology was influenced heavily by the Gnostics, and he denied the power of the God of the Old Testament. He promulgated the use of a limited form of the New Testament, including Luke’s Gospel and Acts, and many of the Pauline epistles, the former since Luke was a Gentile and the latter since he was sent to preach to the Gentiles. He found the God of the Old Testament contradictory and inhumane. The “orthodox” Christianity of the time rejected his argumentation, upheld the value of the Old Testament, and dutifully began the work of canonization of the Old and New Testaments. The specter of Marcion loomed large enough so as to merit refutation by Tertullian at the end of the second century; nevertheless, Marcion’s movement mostly died out or assimilated into other Gnostic groups.

Marcionism died out, thanks to the Church and its insistence of the Old Testament’s validity.  The Catholic Encyclopedia calls the Marcionist sect “perhaps the most dangerous foe Christianity has ever known.”  Today, there are some modern-day believers, called New Testament Only Christians, who reject the Old Testament due to its inherent violence, war atrocities, and genocide.  This group is a very small minority, a “heretical” group that is at odds with the main body of Christianity.

So, unless you happen to be a New Testament Only Christian, the “But That’s Just the Old Testament!” Defense simply doesn’t apply to you.  The existence of the New Testament Only Christians, however, is actually indicative of just how violent the Bible is: it couldn’t be reconciled, so more than half of it had to be jettisoned.

* * * *

None of this is to say that Christians must interpret the Bible in a violent manner.  But what we aresaying is that a softer reading of the Bible requires textual acrobatics, convoluted argumentation, and theological mind-bending.  The reasons given why the Old Testament Law are no longer in effect are far more complex to grasp then the simple, straight-forward understanding one gets from reading Jesus’ seemingly simple, straight-forward statements, such as:

Matthew 5:17 Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.

5:18 I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.

5:19 Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

This reinforces a point made in an earlier part of this Series:

Why is it that these anti-Muslim ideologues allow theological and textual acrobatics when it comes to the Bible, but meanwhile they forbid the contextualization of Quranic verses?  Certainly it is much easier to “constrain” the violent verses of the Quran than it is for the Bible, since the Quran itself almost always cushions these verses in between mitigating verses.  This contrasts quite considerably with the Bible, which has violent verses wrapped in violent passages.

Anti-Muslim Christians point to various verses of the Quran that they claim are intrinsically violent.  When it is pointed out to them that their own holy book is replete with violent passages, they respond by explaining why and how they interpret these Biblical passages in a peaceful manner.  In the same breath, however, they forbid Muslims from doing the same to the Quran.

Rejecting the Old Testament is a perfectly fine way for a Christian believer to theologically constrain the violence of the Bible, one that we wholeheartedly support.  But such a believer should know that his holy book requires such theological mechanisms to constrain its violence, and this should logically endow upon him some religious modesty when it comes to the holy books of others.

* * * *

7)  Perhaps the most important reason why the “But That’s Just the Old Testament!” Defense doesn’t work is that it doesn’t do a damned thing for Jewish followers of the Hebrew Bible.  Jews don’t believe in the New Testament or Jesus.  In fact, their most holiest of books is the Torah, which is the first five books of the Old Testament (known as the Tanakh or Hebrew Bible to Jews).  These include Exodus, Numbers, and Deuteronomy–some of the most violent books of the entire Bible, replete with holy war and divinely ordained genocide.  To Jews, the Torah and the Hebrew Bible are 100% active and applicable, with no New Testament to overrule or abrogate them.

When we published articles showcasing the violence of the Bible–especially after our article about“the Bible’s prescriptive, open-ended, and universal commandments to wage holy war and enslave infidels”–pro-Christian elements were quick to throw the Old Testament (and their Jewish comrades) under the bus: The God of the Old Testament was a god of war, whereas the New Testament is a god of love.

In order to prove their claim against Islam, the anti-Muslim ideologues must prove the “uniqueness” of the Quran’s violence.  Certainly, this is Robert Spencer’s clear-as-daylight argument on p.19 of his book The Politically Incorrect Guide to Islam (and the Crusades):

The Qur’an is unique among the sacred writings of the world in counseling its adherents to make war against unbelievers.

Short of proving the uniqueness of the Quran’s violence, Spencer et al. have failed in what they set out to do.  If it can only be proved that the Quran is only as violent as the Tanakh (or the Torah)–or that Islam is just as violent as Judaism–then what big deal is this?  If Spencer wants to fear-monger about Islam, and if–using the same standards–it can be proven that Judaism is just as violent as Islam (nay, more violent)–then will Spencer also fear-monger about Judaism?  Can we expect aJewWatch.com website coming soon?

In fact, such a site already exists, and it looks like JihadWatch, just against Jews instead of Muslims.  Indeed, if the same conclusions about Islam were applied to Judaism, then all this would be exposed for what it really is: wholesale bigotry.  But it is much easier to get away with bigotry against Muslims than it is against Jews.

How can Robert Spencer hide behind the “But That’s Just the Old Testament!” Defense when his comrade-in-arms is Jewish?  Pamela Geller of the Atlas Shrugs blog is a partner in crime with Spencer and company.  Clearly, the anti-Muslim Christian right is linked at the hip with Zionist Jews in their shared hatred of Muslims.  Why is one side of this unholy alliance willing to throw the other under the bus, and why is the other side ominously quiet when they hear arguments such as “But That’s Just the Old Testament”?

Our argument has never been that the Quran has no violence in it.  Rather, our argument is: all holy books, including the Quran but also the Bible, have violence in them; in fact, the Bible is far more violent than the Quran. This is in response to the question that most Americans answered incorrectly: is Islam more likely than other religions to encourage violence? Most importantly, this argument of ours is a response to a claim made by Robert Spencer.

This argument of ours is also based in our deeply held conviction that religions and religious scriptures are just what their readers make of them, as stated in the introduction of this Series:

The reader should not think that I believe that a certain religion or another is violent.  Rather, there exist peaceful and violent interpretations of religion.  I reject the view held by religious orthodoxy that the human mind is simply an empty receptacle that unthinkingly “obeys” the divine plan.  Hundreds of years after their prophets have died, believers (of all faiths) are forced (by virtue of not having a divine interlocutor) to exert their own minds and ethics to give life to texts, to render 3D realities from 2D texts.  Such an elastic idea–that a religion is whatever its believers make it into–is certainly anathema to orthodox adherents who simply desire a step-by-step instruction manual to produce human automatons.  But the truth is that even these orthodox adherents necessarily inject into the religious texts their own backgrounds, beliefs, and biases.

One can see why I do not think that simply showing a Biblical verse here or there would prove that Judaism or Christianity are violent faiths. There is a long journey from what is on the page to what is understood and put into practice.  And once this reality is comprehended, it is hoped that Jews and Christians will gain a larger perspective when they approach Muslims and their religion.

Opponents have claimed that this Series so far has just been a case of tu quoque fallacy: yet, this is fundamentally misunderstanding the purpose of this Series, which is certainly not designed to convert the readers to Islam, but rather to refute the commonly held notion that Islam is somehow more violent than other faiths, a view that the majoritarian group can easily hold (and demagogues like Robert Spencer can reinforce) unless dissenters like ourselves challenge it.

Majority of Americans Believe the Bible is Literally True and the Word of God

This article is part 7 of LoonWatch’s Understanding Jihad Series. Please read my “disclaimer”, which explains my intentions behind writing this article: The Understanding Jihad Series: Is Islam More Likely Than Other Religions to Encourage Violence?

Robert Spencer and other anti-Muslim bigots fear-monger about Islam and Muslims by demonizing the Quran, calling it a “book of violence and war.”  This, they argue, is quite unlike other religious scriptures, and is especially unlike the Bible, which is a book of love and good morals.

We threw cold water on this argument by reproducing oodles of violent passages found in the Bible (see parts12345 , and 6 of this Series), showing that the Bible is in fact way more more violent than the Quran.

Instead of defending their initial argument (the oft-repeated claim that the Quran is a uniquely violent holy book, far more violent than the Bible) or even their “fall back” argument (the claim that the violent Biblical passages are merely “descriptive” unlike the Quran’s violent passages that are supposedly “prescriptive, open-ended, and universal”–a claim that we refuted in part 6 of this Series), Islamophobes quickly move on to their next “fall back” argument:

Jews and Christians no longer believe in the inerrant nature of the Bible, unlike the Muslims who take the Quran as absolutely accurate. We are told that Jews and Christians have moved beyond the Bible (even “tossed it aside!”), whereas the primitive Muslims continue to follow their archaic holy book.  Therefore, the argument goes, invoking the Bible is hardly relevant, since “most Jews and Christians no longer give credence to it.”

This argument is not grounded in fact, however.  A poll by Rasmussen Reports found that a majority of all Americans (63%) believe the Bible is literally true and the Word of God, with less than a quarter (24%) disagreeing with this belief.  This is quite amazing when one considers that about 20% of Americans are neither Jewish or Christian! The percentage of those who believe in the literal meaning of the Bible jumps to 70% for Protestants, and becomes overwhelming (89%) for Evangelical Christians in specific.  Meanwhile, 77% of Republicans believe in the literal truth of the Bible.

Pew Research poll bore out fairly similar results, with 78% of Americans believing that the Bible is either the actual or inspired Word of God.  This view is held by 88% of Protestants, 82% of Catholics, and 91% of other Christian groups.  Contrary to the emerging scholarly consensus that the Biblical stories such as Exodus and Conquest are “best regarded as a myth”, only a minority of the public at large (19% of Americans, 11% of Protestants, 16% of Catholics, and 6% of other Christian groups) believe that the Bible is just “ancient fables, history, and legends.”

Quite the opposite of what our opponents claim, most Christian-Americans very much believe in the accuracy of their scriptural texts.  This explains, for instance, why only a minority of Christians in America believe in evolution, with “60 percent of Americans who call themselves Evangelical Christians…favor replacing evolution with creationism in schools altogether.”

Whether it’s evolution or abortion, Christian-Americans take the Bible very, very seriously.

* * * *

As always, our opponents will rely on a “fall back” argument and claim that the case of Europe is different, that the United States is far more religious than the “bastion of atheism” across the pond.  The Christians in Europe, we are told, aren’t that serious about their religion.

We will preempt this argument by pointing out that only a quarter of the world’s Christians are in Europe.  The other three-quarters are in North and South America, Africa, and Asia.  Latin America has as many Christians as Europe does, and they take their religion very seriously.  So too is the case in Christian Africa and Asia, which together accounts for far more Christians than in Europe.  It is a reasonable assumption that the Christians in Latin America, Africa, and Asia take the Bible very seriously.  Therefore, the “but Europe is different!” excuse is of limited utility.

The majority of Christians actually live in the developing world.  It is of course expected that our opponents will insist on comparing the minority of Christians in the First World to the Muslims in the Third World.

* * * *

The “official view” of the Church reinforces our assertion: “The Christian Church as a whole claims that the Bible is inspired and inerrant.” Both the Catholic Church and mainstream Protestantism (certainly Evangelical Christianity) view the Bible as accurate.  This is a doctrinal view that has always been held and continues to be held by “mainstream Christianity”.

Anti-Islam ideologues further misleading arguments when they exaggerate between the views about “inerrancy” between Christians and Muslims.  One “mainstream Christian view” posits that the Bible does have some “errors” in it.  The anti-Muslim ideologues shrug off the violent verses in the Bible by arguing that “well, we don’t believe that the Bible is without errors, unlike the Muslims!”  This deceptive argument implies that the Christians believe that those violent verses are erroneous/inaccurate.

Yet, this “mainstream Christian view” holds that the Bible is “98.5% textually pure” and “the 1.5% that is in question is mainly nothing more than spelling errors and occasional word omissions like the words ‘the,’ ‘but,’ etc.”  In fact, none of these errors “affect[] doctrinal truths.”  Certainly, these “errors” do not encompass the violent holy wars that are narrated about the Biblical prophets: “In fact, nothing in ancient history even comes close to the accuracy of the New Testament documents.”  Nor do they include the exhortations to violence (“prescriptive, open-ended, and universal” calls to holy war against infidels) found in the Book of Psalms.

What then is the relevance of this argument except to obfuscate the issue?  The fact is that only 6-16% of Christians in America recognize the Bible as “ancient fables, history, and legends.”  That having been established, we could care less about whether or not the word “the” should have been “a” or the other way around.

Neither is it relevant whether or not one believes the Bible is “literally” the Word of God or the “inspired” Word of God, as both amount to the same thing: a text that is considered accurate by its followers.  As one popular Evangelical site, GotQuestions.org, puts it: “Inspiration means the Bible truly is the Word of God…Because the Scriptures are the inspired Word of God, we can conclude that they are also inerrant and authoritative…Without a doubt the Bible is what it claims to be—the undeniable, authoritative, Word of God to humanity.”

As long as the majority of Christians don’t believe that the Bible is just “ancient fables, history, and legends” (which they don’t), whether they consider the Bible the literal or inspired word of God is largely inconsequential to the argument at hand.

* * * *

Unfortunately, we could not locate any poll about Jewish views towards the accuracy of the Bible.  But as far as “official views” go, Orthodox Judaism (the only strand of Judaism recognized by the state of Israel) takes the Hebrew Bible very, very seriously.

* * * *

Lastly, it is rather quite telling that the Islamophobes have now fallen back on the argument that “Jews and Christians have tossed the Bible aside”: is this not a sign of surrender and an implicit admission that the Bible glorifies and exhorts violence and that there is no reasonable way of denying this?  The need to invoke the argument (or rather, to fall back on it) is an indirect  admission that the contrary could not be convincingly argued.

Compare this reaction to Muslims, who instead of needing to rely on the “but we don’t take the Quran seriously” defense, can reasonably argue–using the mitigating verses of the Quran–that the Quran calls for war in self-defense only (Just War Doctrine).  Worded another way: the Bible is so violent that it simply can’t be defended, at least not using the same standards the anti-Muslim ideologues employ against the Quran.

The Bible’s Prescriptive, Open-Ended, and Universal Commandments to Wage Holy War and Enslave Infidels (IV)

This is page IV of IV.  To return to page I, go here.  To return to page II, go here. To return to page III, go here.

Many Westerners continue to think of the Quran as a book of violence, which stands in sharp contrast to the Bible, a book of love.  In his book The Politically Incorrect Guide to Islam (and the Crusades), Catholic apologist Robert Spencer (kingpin of the anti-Muslim cyber-world) feeds into this Orientalism-on-steroids view of Islam.  Spencer claims that the Quran is the single most violent religious scripture on earth.  He dismisses any comparison to the Bible, arguing that “there is nothing in the Bible that rivals the Qur’an’s exhortations to violence.”

We responded by producing oodles of violent Biblical passages (see parts 1234, and 5 of this Series), which are in fact way more violent than the Quran.  The Bible, unlike the Quran, sanctions the targeting and killing of civilians (including women, children, and even babies); it sanctions genocide.  No such thing can be found in the Quran.  One simply cannot find any verse in the Quran that calls to kill babies like the Bible explicitly does.

Spencer et al. respond to these passages by claiming that the Biblical passages are merely “descriptive”, unlike the Quran’s violent passages that are supposedly “prescriptive, open-ended, and universal.”  Anyone who follows such debates knows how crucial this counter-argument is to the anti-Muslim camp.  It has been the shield with which they protect their hypocrisy, insulating themselves from Mutually Assured Destruction in these My-Holy-Book-is-Better-Than-Yours Holy Wars.

In this article (see pages  III, and III), that counter-argument (so loved and cherished by Islamophobes) has finally been laid to rest: it has been shot dead like bin Ladin.  Clearly, there are verses in the Bible that condone violence–passages that are prescriptive, open-ended, and universal commandments to wage holy war against unbelievers and to enslave them–at least according to the standards and methodology employed by Robert Spencer et al. against the Quran.

The Islamophobes have immediately reacted by claiming that “you can’t possibly compare those Biblical passages with the Quranic verses!” and then focus on (and magnify) some perceived insignificant difference between the phrasing of the two books.  Yet, if we place the two texts side by side, there seems little reason to appreciate any significant difference at all (at least in a way that would benefit the Bible).  If we consider the Quranic verses to be “prescriptive, open-ended, and universal”, then certainly the Biblical passages (discussed on pages 1-3) are as well.  In fact, there is ample reason to consider them more so.

The Bible, for instance, says:

Psalms 149:5 Let godly people triumph in glory. Let them sing for joy on their beds.

149:6 Let the praises of God be in their mouths, and a two-edged sword in their hands,

149:7 to execute vengeance on the heathen and punishment on the people,

149:8 to bind their kings with chains, and their leaders with iron shackles.

The only way Robert Spencer and his minions can explain why these verses “don’t count” is by arguing that these were psalms attributed to King David and that therefore should not be understood as universal commandments; rather, these apply only to a specific person (David) in a specific time (thousands of years ago) in a specific scenario (the divinely sanctioned war with the inhabitants of Canaan).

Yet, if these Biblical verses “don’t count” because of this reason, then the Quranic verses he cited should also “not count” either since the same exact reasoning can be employed.  These were Quranic verses revealed to a specific person (Muhammad) in a specific time (1,400 years ago) in a specific scenario (the war against the enemy tribes of seventh century Arabia).

Once again, Spencer’s own selection of quotes is all the proof that is needed to refute him.  Spencer writes (emphasis is ours):

Islamic apologists more often tend to focus on several Old Testament passages:

* “When the LORD your God brings you into the land where you are entering to possess it, and clears away many nations before you, the Hittites, and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and stronger than you.  And when the LORD your God delivers them before you and you defeat them, then you shall utterly destroy them.  You shall make no covenant with them and show no favor to them” (Deuteronomy 7:1-2)

* “When you approach a city to fight against it, you shall offer it terms of peace.  If it agrees to make peace with you and opens to you, then all the people who are found in it shall become your forced labor and shall serve you.  However, if it does not make peace with you, but makes war against you, then you shall besiege it.  When the LORD your God gives it into your hand, you shall strike all the men in it with the edge of the sword.  Only the women and the children and the animals and all that is in the city, all its spoil, you shall take as booty for yourself; and you shall use the spoil of your enemies which the LORD your God has given you.  Only in the cities of these peoples that the LORD your God is giving you as an inheritance, you shall not leave alive anything that breathes” (Deuteronomy 20:10-17).

* “Now therefore, kill every male among the little ones, and kill every woman who has known man intimately.  But all the girls who have not known man intimately, spare for yourselves” (Numbers 31:17-18).

Strong stuff, right?  Just as bad as “slay the unbelievers wherever you find them” (Qur’an 9:5) and “Therefore, when ye meet the unbelievers in fight, smite at their necks; at length, when ye have thoroughly subdued them, bind a bond firmly on them” (Quran 47:4) and all the rest, right?

Wrong.  Unless you happen to be a Hittite, Girgashite, Amorite, Canaanite, Perizzite, Hivite, or Jebusite, [the Seven Nations] these Biblical passages simply do not apply to you.  The Qur’an exhorts believers to fight unbelievers without specifying anywhere in the text that only certain unbelievers are to be fought, or only for a certain period of time, or some other distinction.  Taking the texts at face value, the command to make war against unbelievers is open-ended and universal.  The Old Testament, in contrast, records God’s commands to the Israelites to make war against particular people only.  This is jarring to modern sensibilities, to be sure, but it does not amount to the same thing.

Notice that he cites verse 9:5 as proof of the Quran’s “prescriptive, open-ended, and universal command to make war against unbelievers.”  Yet, on the very same page of his own book (p.29 ofThe Politically Incorrect Guide to Islam and the Crusades) Spencer quotes verse 9:13 of the Quran (just a few lines down from 9:5), which says:

“Will ye not fight a folk who broke their solemn pledges, and purposed to drive out the messenger and did attack you first?” [Qur'an 9:13]

You can read this verse at the top right hand corner on p.29 of Spencer’s own book (click the image below to view):

Clearly, the Quranic passage is not talking about any or all unbelievers for all time.  Rather, this Quranic passage was revealed with regard to a very specific situation and against a very specific group of “unbelievers”, namely those “who broke their solemn pledges [peace treaties]…and attacked you first”, and who even tried to “drive out the messenger” from the city.  Just as Spencer et al. argue that those Biblical verses apply only to nations that no longer exist, so too can Muslims today argue that this passage is only against those who “drove out the Messenger” (Muhammad).  Since the Prophet Muhammad is no longer alive, couldn’t it be said that there is no “folk” on earth who could drive him out, and therefore the passage does not apply to anyone any more?

Another key phrase in the passage is “they did attack you first”, which supports the idea that the Quran, quite unlike the Bible, endorses war in self-defense only.  This point will be explored in a future article in the Series.  But for now, we can safely say that the passage is–at least as much as the psalms are–speaking about a very specific situation and a very specific people: namely, “a folk who broke their solemn pledges, and purposed to drive out the messenger and did attack you first.”  If this explanation suffices for our opponents with regard to their own holy book, then why can’t Muslims also use it for their own scriptures?  What’s good for the goose is good for the gander.

Robert Spencer has also relied on another common tactic of deception used by Islamophobes to convince the reader that the Quran contains “prescriptive, open-ended, and universal” commandments to wage holy war with infidels.  He quotes verse 9:5 as follows: “slay the unbelievers wherever you find them.”  By wrenching this verse out of context, the conspiratorial Islamophobe convinces the reader that the Quran instructs Muslims to kill non-Muslims wherever, anywhere–even at the gas station, the bookstore, or even at the local Walmart!  If you see a pious Muslim at Walmart, be very careful, because his holy book commands him to kill you “wherever”!  (The Muslim’s failure to do so is only a reflection of his taqiyya or his ignorance of his own religion!)

This phrase found in 9:5 (“slay the unbelievers wherever you find them”) is actually a repetition of an earlier verse (2:191), which also says: “slay them wherever you find them”.  This was not, however, an open license to wage war against all unbelievers anywhere, everywhere.  In fact, the verse is mitigated by what comes before and after it:

2:190 Fight in the way of God against those who fight against you, but begin not hostilities! For God loves not aggressors.

2:191 And slay them wherever you find them, and drive them out of the places wherever they drove you out, for persecution is worse than slaughter.  And do not fight them at the Sacred Place of Worship until they first attack you there, but if they attack you there, then slay them.Such is the reward of disbelievers.

2:192 But if they cease, God is Oft-forgiving, Most Merciful.

2:193 And fight them until persecution is no more, and religion is for God.  But if they cease, let there be no hostility except towards those who practise oppression.

The word “wherever” was clarifying an issue that the early Muslims faced: was it permissible to fight in the Sacred Place (the environs of the Holy Kaaba)?  It was from this place that the pagans drove the Muslims out (and hence the command to “drive them out of the places wherever they drove you out”).

Many of the early Muslims felt uncomfortable fighting in the holy place where it was normally not permitted to do so.  According to Islamic belief, it is forbidden to hit anyone in the Sacred Place (the environs of the Holy Kaaba).  Even killing an insect within the Sacred Place is prohibited, so how could the Muslims fight and “slay” enemies therein?  To this, the Quran answers: “slay them wherever you find them”, i.e. even if it happens to be inside the Sacred Place.

The word “wherever” is not sanctioning violence everywhere; rather, it is permitting fighting in the Sacred Place if necessary.

Reading the entire passage altogether, it is impossible to conclude that this is an open-ended call for global warfare and unending aggression, especially since “God loves not aggressors.”  More importantly, the passage itself shows that it is about a very specific situation and against a particular people.

Spencer also cites  47:4, once again only partially reproducing the verse; here is Spencer’s rendition:

“Therefore, when ye meet the unbelievers in fight, smite at their necks; at length, when ye have thoroughly subdued them, bind a bond firmly on them” (Quran 47:4)

It becomes very obvious why Spencer chose to omit the rest of the verse, which in its entirety reads:

47:4 Therefore, when you meet the disbelievers in battle, smite at their necks, until you have defeated them, then firmly bind them (as prisoners).  Afterward, free them out of generosity or by ransom–until the toils of war end. Thus are you commanded.  God could have defeated them Himself if He had willed, but His purpose is to test some of you by means of others. As for those slain in the way of God, He will not let their deeds be for nothing.

The verse is hardly a “prescriptive, open-ended, and universal commandment to wage holy war against infidels”.  Instead, it is a command given to the early Muslims with regard to a particular battle they were involved in.  The Muslims were instructed to fight the enemy (“smite at their necks” in holy speak), take the enemy soldiers on the battlefield as prisoners, and then free them “out of generosity” (grant them their freedom of out of grace) or free them “by ransom” (exchanging them for Muslim prisoners of war or for a fee).

Compare the Quran’s treatment of prisoners of war in these verses (of Spencer’s own choosing!) with the Biblical verses quoted by Robert Spencer himself:

Deuteronomy 7:2 When the LORD your God delivers them before you and you defeat them, then you shall utterly destroy them.  You shall make no covenant with them and show no favor to them.

The Quran says that “[after] you have defeated them” and have taken them as prisoners, “free them”; on the other hand, the Bible says “[after] you defeat them, then you shall utterly destroy them”–which, as we have seen, in Bible talk means exactly that: ethnic cleansing and genocide.  The Quran says to free them out of generosity as a favor to them, whereas the Bible ominously warns: “show no favor to them”.

As can be seen, Spencer’s own selection of verses proves our assertion and what Prof. Philip Jenkins argued:

By the standards of the time, which is the 7th century A.D., the laws of war that are laid down by the Quran are actually reasonably humane. Then we turn to the Bible, and we actually find something that is for many people a real surprise. There is a specific kind of warfare laid down in the Bible which we can only call genocide.

Conclusion

As always, there is a need for an important disclaimer here.  Nowhere are we trying to say that Judaism/Christianity/Bible are violent, full stop.  Rather, what we are saying is that if we use the same methodology that Robert Spencer and the other Islamophobes employ against Islam/Quran, then in that case Judaism/Christianity/Bible are even more violent.  Therefore, any conclusions that follow should apply equally or more so.  Indeed, this becomes even more apparent when we expose the manipulation of texts, the misleading use of tactical ellipses, and the sleight of hand tricks employed by Robert Spencer et al.

There are many ways that moderate Jews and Christians “restrict” the violent verses of the Bible.  Insisting that Jews and Christians must understand their holy text in a certain way would not only be obtuse, it would be counterproductive.  Yet, why is it that these anti-Muslim ideologues allow theological and textual acrobatics when it comes to the Bible, but meanwhile they forbid the contextualization of Quranic verses?  Certainly it is much easier to “constrain” the violent verses of the Quran than it is for the Bible, since the Quran itself almost always cushions these verses in between mitigating verses.  This contrasts quite considerably with the Bible, which has violent verses wrapped in violent passages.

When we published pages I-III of this article, Islamophobes quickly responded by arguing that the Biblical passages we cited don’t actually call for open-ended and universal violence against heathens.  To “constrain” the meaning of these verses, they use various explanations and arguments: “these passages only refer to a specific situation, time, context, and people” or “that’s just the Old Testament”, etc. etc.  To bolster these claims, they look for proof in the Bible itself.

But the truth is that for every proof they provide for their argument, another can be found against it.  There is nothing in the Bible that clearly and unequivocally supports either of these or other such arguments.  Some would even say it’s “textual acrobatics”.  As we stated before, there is nothing wrong with mitigating the Bible’s violence in this way; it’s even quite laudable.  The question though is: why do these same people insist that absolutely no contextualization can be done with the violent-sounding Quranic verses?

Pound for pound, there is far more violence in the Bible than in the Quran.  Specifically, the Bible sanctions the killing of civilians (women, children, and even babies), and endorses wholesale genocide.  Moreover, there is more “explanation” necessitated and more textual acrobatics needed to mitigate these violent Biblical passages.  So why then focus on the Quran?  Here, an appropriate Biblical verse is applicable:

Matthew 7:5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

The Bible’s Prescriptive, Open-Ended, and Universal Commandments to Wage Holy War and Enslave Infidels (III)

This is page III of IV.  To return to page I, go here.  To return to page II, go here.

No amount of ink has been spared by anti-Muslim ideologues fear-mongering about the traditional Islamic concept (now long abandoned and not implemented in a single Muslim country–not even in the ultraconservative Saudi Arabia or Iran) of jizya and dhimmi–the latter which is pejoratively (and incorrectly) referred to as “dhimmitude”. It is an incorrect usage (and certainly not academically accepted) since “dhimmitude” is an amalgamation of the words “dhimmi” and “servitude”; the dhimmi system was second-class citizenship but not servitude–a significant difference, as noted by Prof. Mark R. Cohen:

The dhimmi enjoyed a kind of citizenship, second class and unequal though it was…[in contrast to] Jews living in Latin Christian lands, where…[they were] legally possessed [as slaves] by this or that ruling authority.

On the other hand, the traditional Christian concept of Perpetual Servitude of heathens was, as the name itself indicates, servitude.  It was a form of slavery that heathens were subjected to (including Jews and Muslims).  The term “dhimmitude” was coined by a loony old lady named Bat Ye’or, a conspiratorial pseudo-scholar and extremist Zionist Jew.  The term was popularized by Catholic apologist Obama-may-be-a-Muslim Robert Spencer.  It is quite ironic that in attempting to coin a demeaning enough term to demonize Islam, the Zionist Jew and Catholic apologist accidentally used a term that is actually found in their own religious tradition!

The historical experiences of dhimma and of Perpetual Servitude have been compared here.

Perpetual Servitude in the Bible

In his book The Politically Incorrect Guide to Islam (and the Crusades), Robert Spencer cited a passage from Deuteronomy (20:10-17) to prove that the Bible’s commandments to wage holy war apply only to the Seven Nations and not to anyone else.  We have proven this claim to be completely false (see here).  In fact, this Biblical passage advocates genocide for those heathens living inside of Israel, and Perpetual Servitude for those outside of it.  This injunction implies “the nations”, by which is meant the entire world.

On pp.35-36 of his book, Spencer cites a hadith (saying attributed to Muhammad) that urges Muslims to offer their enemies Three Choices: (1) “Invite them to accept Islam”; (2) “If they refuse to accept Islam, demand from them the Jizya”; or (3) “If they refuse to pay the tax, seek Allah’s help and fight them”.  The text itself (and the academically dishonest use of ellipses by Spencer) will be discussed in a future article in the Series.  For now, however, we will–simply for argument’s sake–accept Spencer’s claims that Muhammad offered unbelievers these Three Choices only (conversion, tribute, or death).

Is it not odd that the Catholic apologist Robert Spencer, along with his extremist Jewish Zionist and Christian Crusader-wannabe comrades, are so indignant of Muhammad for offering these Three Choices and yet are completely silent when it comes to Moses who restricted infidels to these choices long before Muhammad ever did?  Moses is alleged to have said (almost two millennia before the idea ever came to a man named Muhammad):

Deuteronomy 20:10 When you approach a city to fight against it, you shall offer it terms of peace.

20:11 If it agrees to make peace with you and opens to you, then all the people who are found in it shall become your forced labor and shall serve you (as tributaries).

20:12 However, if it does not make peace with you, but makes war against you, then you shall besiege it.

20:13 When the LORD your God gives it into your hand, you shall strike all the men in it with the edge of the sword.

20:14 Only the women and the children and the animals and all that is in the city, all its spoil, you shall take as booty for yourself; and you shall use the spoil of your enemies which the LORD your God has given you.

Moses and the Bible thus offered infidels only Two Choices: (1) become forced labor (Perpetual Servitude) or (2) war.  Both resulted in slavery.  And in both circumstances, conversion was necessary.  (The Gibeonites, for instance, were forced to give up their native religion and renounce idolatry for the God of Israel.)

Even if we accept Spencer’s argument about the Three Choices (again, simply for argument’s sake), this was still better than the Two Choices of Moses and the Bible.  There are at least a few reasons why:

1) If an unbeliever paid the jizya, he could retain his religious affiliation.  Meanwhile, an unbeliever under the Biblical model was forced to worship the God of Israel.

2) Dhimmis were considered free persons as opposed to slaves, and it was forbidden to enslave them.  On the other hand, perpetual serfs were “owned” by the state.  For example, the Gibeonites became the slaves of Joshua, the leader of Israel.  Similarly, Jews became perpetual serfs of the Church and/or Christian state.

3) Dhimmis were free to choose their form of livelihood, barred only from military and high governmental positions.  For example, Jews in the Islamic world were known to be physicians, lawyers, scientists, merchants, traders, bankers, and agriculturalists.  Under the Biblical model, an unbeliever became “forced labor” and could no longer choose his own profession.  This is the essence of servitude and why it’s so much worse than second-class citizenship.  The Gibeonites, for instance, were forced to become “wood cutters and water carriers for the [Jewish] community” (Joshua 9:27), “which was a very low and mean employment.” Similarly, Jews in Christian Europe were banned from virtually all fields and restricted to the “hated” profession of money-lending, considered at that time to be worse than prostitution.

4) Dhimmis retained the legal right to own property.  This contrasted sharply with the case of perpetual serfs.

5) If an unbeliever opted to convert to Islam, he was to be considered an equal. Meanwhile, perpetual serfs were forced to convert and still considered unequal serfs.

6) If the unbelievers chose to fight off the Muslims and if the Muslims won, the conquered population–including the men–weren’t massacred.  Instead, they still became a dhimmi population–with all the rights associated with that position.  If, on the other hand, the unbelievers didn’t submit to Perpetual Servitude, the Biblical model called for the slaughter of every single man.

To conclude, the concept of dhimmitude Perpetual Servitude is found in the Bible, and originated from Moses.  Most importantly, the Bible contains “prescriptive, open-ended, and universal commandments” to wage holy war against infidels, and to enslave them, to subjugate them to Perpetual Servitude–something far worse than the dhimmi system.

The obsession over the concept of dhimmis and jizya by the self-proclaimed defenders of the Judeo-Christian tradition certainly does seem to be a case of projection or simply of wholesale ignorance.  What the Islamophobes attribute to the Prophet Muhammad and the Quran is still better than what Moses or the Bible advocated.  This fact will of course be ignored, obfuscated, or downplayed by Robert Spencer et al.–which is consistent with the Islamophobic methodology of “whatever violence is found in Islam always ‘counts’ and whatever violence is found in Judaism or Christianity ‘doesn’t count’ and never counts.”

Always remember:  Jewish or Christian Violence Never Counts, and Muslim Violence Always Counts.

Editor’s Note: Due to the length of this article, it will be split into four pages, the next page to be published tomorrow.

Update I: Page 4 is now available here.

The Bible’s Prescriptive, Open-Ended, and Universal Commandments to Wage Holy War and Enslave Infidels (II)

This is page II of IV.  To return to page I, go here.

In his book The Politically Incorrect Guide to Islam (and the Crusades), Robert Spencer claims that the violent verses in the Bible are only “descriptive” whereas those in the Quran are supposedly “prescriptive, open-ended, and universal.”  However, this argument is simply not supported by the facts on the ground, as we explained on page I.  There are many violent verses in the Bible that are “prescriptive, open-ended, and universal”–at least using the same standards that Spencer so mirthfully employs against the Quran.

The Battle Psalms

The Book of Psalms is amongst the most commonly read and recited part of the Bible by both Jews and Christians.  “Throughout the world many Jews recite the Book of Psalms each week or each month.” “The Psalms are some of the most widely read portions of the Old Testament. They have a long history of popularity in the Christian tradition, so much so that often the Book of Psalms has been bound with the New Testament in pocket editions.”

The Psalms are attributed to King David, who waged violent holy war against heathens and committed atrocities that can only be described as genocide (see part 3 of this Series).  Many of the Psalms are war poems, glorifying holy war against heathens.  No wonder then that even today “when Israel is at war, Jews gather to recite Psalms” and “many Yeshivot and synagogues recite Psalms (especially Psalms 20, 83, 121, 130, 142 …) daily for the protection of Jews in Israel from terrorism.” (Certainly, ethnic cleansing–which is called for in this particular selection of Psalms–is one vengefully satisfying, albeit ineffective, way of dealing with terrorism.)  Christian soldiers in the U.S. military routinely recall and recite the Psalms as they sustain their illegal occupations in the lands of the Saracen heathens.

The Bible proclaims:

Psalms 149:5 Let godly people triumph in glory. Let them sing for joy on their beds.

149:6 Let the praises of God be in their mouths, and a two-edged sword in their hands,

149:7 to execute vengeance on the heathen and punishment on the people,

149:8 to bind their kings with chains, and their leaders with iron shackles.

Using Spencer’s own standards, this is a “prescriptive, open-ended, and universal” proclamation of holy war against “the heathen”.  Far from letting “God handle the unbelievers”, this Biblical passage empowers men to do God’s bidding–with the sharp edges of a sword no less.  After all, Psalm 18:34 says of God: “He teaches my hands to war” and 144:1 says: “Praise be to the LORD, who is my rock, who teaches my hands to war and my fingers to fight.”

Other verses more graphically depict how the Jewish and/or Christian believers will themselves “see vengeance” and exult in bloodletting:

58:10 The righteous will be glad when they see vengeance, when they bathe their feet in the blood of the wicked.

The believers pray to God: “Strike all my enemies on the jaw; break the teeth of the wicked” (3:7), “Strike them with terror” (9:20), “let death seize my enemies” (55:15), “trample our enemies” (60:120), “destroy them!” (74:11), “terrify them” (83:15), and “let them perish in disgrace” (83:17).

It cannot be claimed that these verses ask for the intervention of God without any human action.  Rather, the Psalms are calling for divine support to aid human soldiers on the battlefield.  This becomes abundantly clear from numerous passages contained therein:

18:29 With [God's] help I can advance against a troop [of soldiers]; with my God I can scale [an enemy] wall.

18:30 God’s way is perfect. All the LORD’s promises prove true. He is a shield for all who look to him for protection.

18:31 For who is God besides the LORD? And who is the Rock except our God?

18:32 It is God who arms me with strength and makes my way perfect.

18:33 He makes my feet like the feet of a deer; he enables me to stand on the heights.

18:34 He teaches my hands to war, so that a bow of steel is broken by my arms.

18:35 You have given me your shield of victory. Your right hand supports me; your help has made me great.

18:36 You broaden the path beneath me, so that my ankles do not turn.

18:37 I will pursue my enemies and overtake them; I will not turn back till they are destroyed.

18:38 I will smite them through, so that they shall not be able to rise: They shall fall under my feet.

18:39 You have armed me with strength for the battle; you have subdued my enemies under my feet.

18:40 You have also given me the necks of my enemies; that I might destroy them that hate me.

God’s aid is certainly sought, but it is the human who will become God’s agent of vengeance.  It can almost be considered that God was thought of as another fighter on the battlefield:

108:11 Have you rejected us, O God? Will you no longer march with our armies?

108:12 Oh grant us help against the foe, for vain is the salvation of man!

108:13 With God we will gain the victory, and he will trample down our enemies.

Psalm 83 is one of the most commonly recited parts of the Bible and is in fact read “daily” by many pro-Israeli Jewish congregations.  This psalm calls for God to do to the enemies of Israel what was done to the people of Midian.  As we read earlier, the Israelites killed every Midianite man, and enslaved their women and children.  The passage also lists other peoples who were defeated and destroyed by the Israelites.  This prayer in the Book of Psalms reads:

83:9 Do to them as you did to Midian, as you did to Sisera and Jabin at the river Kishon,

83:10 who perished at Endor and became like dung for the ground.

83:11 Make their nobles like Oreb and Zeeb, all their princes like Zebah and Zalmunna,

83;12 who said, “Let us take possession of the pasturelands of God.

83:13 Make them like tumbleweed, O my God, like chaff before the wind.

83:14 As fire consumes the forest or a flame sets the mountains ablaze,

83:15 so pursue them with your tempest and terrify them with your storm.

83:16 Cover their faces with shame so that men will seek your name, O LORD.

83:17 May they ever be ashamed and dismayed; may they perish in disgrace.

Far from rejecting the wars and genocides of Moses, this prayer in the Bible–recited by Jews (and Christians) worldwide–hopes for similar treatment of other infidels, especially those who have the unfortunate fate of being deemed enemies to Israel.

Editor’s Note: Due to the length of this article, it will be split into four parts, the next part to be published tomorrow.

Update I: Page 3 is now available here.

Update II: Page 4 is now available here.

The Bible’s Prescriptive, Open-Ended, and Universal Commandments to Wage Holy War and Enslave Infidels (I)

This article is part 6 of LoonWatch’s Understanding Jihad Series. Please read my “disclaimer”, which explains my intentions behind writing this article: The Understanding Jihad Series: Is Islam More Likely Than Other Religions to Encourage Violence?

In his book The Politically Incorrect Guide to Islam (and the Crusades), anti-Muslim Catholic apologist Robert Spencer calls the Quran a “book of war” that is “violent and intransigent.”  In contrast, he argues, “there is nothing in the Bible that rivals the Qur’an’s exhortations to violence.”  This view is held by the general public as well; in the words of Prof. Philip Jenkins:

In the minds of ordinary Christians – and Jews – the Koran teaches savagery and warfare, while the Bible offers a message of love, forgiveness, and charity.

This viewpoint is used to promote bigotry against Muslims and Islam, and to fan the flames of Islamophobia.  Fortunately, we’ve “utterly destroyed” this viewpoint (see parts 1234, and 5 of this Series), and have categorically shown that the Bible is far more violent than the Quran.  As Prof. Jenkins puts it:

In fact, the Bible overflows with “texts of terror,” to borrow a phrase coined by the American theologian Phyllis Trible. The Bible contains far more verses praising or urging bloodshed than does the Koran, and biblical violence is often far more extreme, and marked by more indiscriminate savagery.

The Bible sanctions genocide, something that one simply cannot find any equivalent of in the Quran.  In the Bible are verses calling for the slaughter of civilians, with explicit calls for the butchering of women, children, and even babies.  Even the most violent-sounding passages in the Quran do not come close to saying this.

The “Descriptive vs. Prescriptive” Defense

Keenly aware of the fact that the horribly violent verses in the Bible sound far worse than anything in the Quran, Robert Spencer and other anti-Muslim ideologues have to explain why these Biblical passages “don’t count” (whereas the violent sounding Quranic verses always “count”).  This follows an important rule of thumb employed by Islamophobes, as we explained in a previous article:

All violence in the Quran “counts” whereas whatever is peaceful in the Quran “doesn’t count”, and whatever is violent in the Bible “doesn’t count” and whatever is peaceful in the Bible “counts”.  Heads I win, tails you lose.

Islamophobes argue that the violent passages in the Bible “don’t count” because “the Biblical verses are merely descriptive, not prescriptive like in the Quran.”  In other words, the Bible only records anddescribes the violence committed by Judeo-Christian prophets, without prescribing believers of today to carry these acts out.

According to this view, the God of the Bible only commands war against the people of the Seven Nations, who simply do not exist any more.  Since they don’t exist any more, those Biblical verses are effectively dead letters. This is how the pro-Christian argument goes anyways.

The ultra-conservative Catholic organization The American Society for the Defense of Tradition, Family and Property summarizes Spencer’s argument in a sympathetic review of his book:

Biblical references record God’s commands to specific people to wage war against certain groups for a particular purpose and a limited time period. These passages are a historic account of God’s dealings with His people. Conversely, the Koran’s more numerous violent passages call upon Muslims of all times to fight unbelievers with impunity and spread Islam with the sword.

And in Robert Spencer’s own words (found on pp.28-31 of his book):

Islamic apologists more often tend to focus on several Old Testament passages:

* “When the LORD your God brings you into the land where you are entering to possess it, and clears away many nations before you, the Hittites, and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and stronger than you.  And when the LORD your God delivers them before you and you defeat them, then you shall utterly destroy them.  You shall make no covenant with them and show no favor to them” (Deuteronomy 7:1-2)

* “When you approach a city to fight against it, you shall offer it terms of peace.  If it agrees to make peace with you and opens to you, then all the people who are found in it shall become your forced labor and shall serve you.  However, if it does not make peace with you, but makes war against you, then you shall besiege it.  When the LORD your God gives it into your hand, you shall strike all the men in it with the edge of the sword.  Only the women and the children and the animals and all that is in the city, all its spoil, you shall take as booty for yourself; and you shall use the spoil of your enemies which the LORD your God has given you.  Only in the cities of these peoples that the LORD your God is giving you as an inheritance, you shall not leave alive anything that breathes” (Deuteronomy 20:10-17).

* “Now therefore, kill every male among the little ones, and kill every woman who has known man intimately.  But all the girls who have not known man intimately, spare for yourselves” (Numbers 31:17-18).

Strong stuff, right?  Just as bad as “slay the unbelievers wherever you find them” (Qur’an 9:5) and “Therefore, when ye meet the unbelievers in fight, smite at their necks; at length, when ye have thoroughly subdued them, bind a bond firmly on them” (Quran 47:4) and all the rest, right?

Wrong.  Unless you happen to be a Hittite, Girgashite, Amorite, Canaanite, Perizzite, Hivite, or Jebusite, [the Seven Nations] these Biblical passages simply do not apply to you.  The Qur’an exhorts believers to fight unbelievers without specifying anywhere in the text that only certain unbelievers are to be fought, or only for a certain period of time, or some other distinction.  Taking the texts at face value, the command to make war against unbelievers is open-ended and universal.  The Old Testament, in contrast, records God’s commands to the Israelites to make war against particular people only.  This is jarring to modern sensibilities, to be sure, but it does not amount to the same thing.

Robert Spencer reproduces Biblical verses to prove his claim when in actuality these verses are all the proof needed to refute his claim.  One does not need to go further than his own page in his own book to see how fallacious his basic argument is!

The first passage is Deuteronomy 7:1-2, which orders the believers to “utterly destroy” the people of the Seven Nations:

When the LORD your God brings you into the land where you are entering to possess it, and clears away many nations before you, the Hittites, and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and stronger than you.  And when the LORD your God delivers them before you and you defeat them, then you shall utterly destroy them.  You shall make no covenant with them and show no favor to them” (Deuteronomy 7:1-2)

The believers are forbidden to sign a peace treaty with the people of the Seven Nations (“you shall make no covenant with them”), and they must be ethnically cleansed (“you shall utterly destroy them”).

The next passage Spencer cites explains what to do with all nations other than the Seven Nations:

When you approach a city to fight against it, you shall offer it terms of peace.  If it agrees to make peace with you and opens to you, then all the people who are found in it shall become your forced labor and shall serve you.  However, if it does not make peace with you, but makes war against you, then you shall besiege it.  When the LORD your God gives it into your hand, you shall strike all the men in it with the edge of the sword.  Only the women and the children and the animals and all that is in the city, all its spoil, you shall take as booty for yourself; and you shall use the spoil of your enemies which the LORD your God has given you.  Thus you shall do to all the cities that are very far from you, which are not of the cities of these nations nearby. Only in the cities of these peoples that the LORD your God is giving you as an inheritance, you shall not leave alive anything that breathes. (Deuteronomy 20:10-17).

In his book, Robert Spencer completely omitted the verse in red above. Notice how the words in red (Deuteronomy 20:15) simply do not appear in Spencer’s rendition of the passage.  Take a look for yourself (click on the image to view):

This time, Spencer didn’t even bother using those ever so strategic ellipses to manipulate the meaning of a passage.  One wonders at the convenient omission of Deuteronomy 20:15 and whether or not this is a mistake or deception.  It is certainly a very helpful “mistake”.

Furthermore, Spencer didn’t reproduce 20:17 either:

20:17 But you shall utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD your God has commanded you.

Whatever the case, the Biblical passage (the one that Robert Spencer uses as a proof) is actuallysaying that the general rule is that heathens are to be offered terms of “peace”, which entails being reduced to “forced labor” (perpetual servitude).  (This is the Bible’s version of “peace”, and the same type of world “peace” that Jesus, the “Prince of Peace”, will bring during his Second Coming.)  If the heathens reject these terms of “peace”, then in that case they are to be attacked and every single man (including non-combatants) is to be killed.  Meanwhile, the women and the children are to be enslaved, and the animals and all property are to be taken as booty.

After stating this general rule, the God of the Bible clarifies that this does not apply to the people of the Seven Nations, who must be “utterly destroy[ed]“.  The women and children cannot be taken as slaves because the believers “shall not leave alive anything that breathes.”  In other words, Spencer’s rationalization could be applied to Deuteronomy 20:16-17 (the genocidal verses advocating “utter destruction”) but not to Deuteronomy 20:10-15 (the verses advocating perpetual servitude of heathens).

The Bible thus advocates genocide against heathen residing inside the Promised Land, andperpetual servitude of heathen outside of it.  Genocide is the rule for the Seven Nations (Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites), whereas perpetual servitude is the rule for all heathens other than this.  The enforcement of this Biblical rule (genocide inside the Promised Land and slavery outside of it) can be seen in the story of Gibeon.  As infidels, the Gibeonites were forced to choose between genocide and slavery (both options requiring forced conversion); we explain this story here [pdf document].

The Battle Psalms

Above have we refuted the argument that the Bible calls for holy war against the Seven Nations exclusively.  But the juiciest Biblical verses are actually found in the Book of Psalms, including this doozie:

Psalms 149:5 Let godly people triumph in glory. Let them sing for joy on their beds.

149:6 Let the praises of God be in their mouths, and a two-edged sword in their hands,

149:7 to execute vengeance on the heathen and punishment on the people,

149:8 to bind their kings with chains, and their leaders with iron shackles.

There’s much more in the Book of Psalms, and that’s up next…

Editor’s Note: Due to the length of this article, it will be split into four parts, the next part to be published tomorrow.