These are some of Spencer’s French acquaintances.
A report from the French website Oumma.com. (Hat tip: Abraham al-Ahmad). The report was originally in French, and so the translation is not the greatest, if anyone has a better translation send it over.
The gist is that Oumma sent one of their journalists to the “International Conference against Islamization” that was held in Paris. They learned about the developing cultural cross spectrum of Islamophobia and how it is a reflection of majority opinion in France.
They say they are Islamophobic and proud. Who are they really? Umma attended the “international conference against Islamization” that was recently held in Paris.Meeting with the organizers and supporters of the radical trend that is increasingly influential in public opinion.
Islam is a threat: a feeling that is now accepted by nearly all French people, according to a survey released by Le Monde . Beyond the necessary questions about the responsibilities-of-both sides for such a negative perception, the identification of the protagonists instrumentalizing this sentiment is already possible. Ummah will soon publish a lengthy multi-media investigation (written, audio and video) showing the emergence and manifestations of Islamophobia in France. The “international conference against Islamization,” held December 18 in Paris is just the tip of the iceberg behind this gathering, we come back, parallel to its description on the connections of this diverse movement with parliamentary right, left, feminist, right-wing ultra-Zionist but also, more surprisingly, with think-tanks and U.S. collaboration. In addition, we discuss how journalists, quietly sharing the same beliefs, prepared through their actions and their visual tests, the ideological terrain on which this motion was seconded.Finally, and most importantly, the investigation tells us how these Islamophobia propagandists claimed a position for themselves strategically for the presidential election through the next convention of the National Front and tactical support to Marine Le Pen.
As an illustration of the story that is soon to be posted by Umma, here’s a video clip, made at the end of the day Audience: This is my encounter with Christine Tasin , member of Riposte Lay and co-organizer of the gathering.The courtesy shown by those responsible for this event to the media in general and Muslim Ummah in particular, has not overshadowed so far, here or there, some tension in our discussions with the stakeholders.
After eight hours of speeches focused on Islam and the “grave danger” that it presents the spirits of the participants was particularly heated, as shown by this clip. If Christine Tasin kindly agreed to answer my questions, he did not fail at the end of our brief conversation, to speak to me as if I was the spokesman of the French Muslim Council, with recurrent expressions like “if you, in Islam, you change this or that ….” The most revealing of the atmosphere that will show to be ultimately deleterious was the unexpected crowd of true fans, applauding at the end of the interview. One of them, particularly vehement against me, apologized after filming the movie.Then he wanted to ask about the media for which I made my report, however, confusing and L’Humanite Ummah, man, from a “communist family”, refused later to give me his first name, because, he says, he “works in a ministry.”
Neither fascist nor brave
Since the “Aperitif sausage” of June 18 which I also attended to speak to various actors of this movement which was a huge ratings success on December 18, a cartoon double, including which fell many of my colleagues, seems pointless: the men and women who make up this emerging force in French politics are neither fascist nor clowns. There are amongst them some who are nostalgic for Benito Mussolini, visceral racists, or eccentric, however this would be a serious journalistic error to reduce all their activists, and especially their supporters to such a label. On this point, I have not so far shared the feeling that the journalist Elisabeth Levy, speaking off with colleagues, found that it was only “good people” at times, stigma obsessional contempt insidious cultural condescension returned regularly in the words of this speaker or that member of the public. But rather than demonize, like the radical Islamophobes, or dilute, the attempt by Ummahin the coming time will simply be to understand this phenomenon to better relate the dangers and challenges addressed, not only to French Muslims, but also to the national community as a whole.