Mordechai Kedar Joined Geller and Spencer At Pro-Israel, Anti-Muslim Rally

If you had any doubts of the type of cretins we are dealing with look who flew-in just for the anti-Muslim, pro-Israel massacre on Gaza rally.

via. IslamophobiaWatch

Yesterday Pamela Geller and Robert Spencer’s American Freedom Defense Initiative held a rally in Union Square, New York, under the slogan “We the living support Israel”.

In an apparent attempt to boost turnout – even Geller must be aware that the vast majority of New York’s Jewish community, including committed supporters of the state of Israel, will have nothing to do with her – the event was subtitled “And minorities persecuted under Islamic rule”.

According to Geller, an individual who enjoys at best a tenuous relationship with reality, the event attracted “thousands” of AFDI supporters, though it’s odd that her website contains no pictures of this vast throng. From photographic evidence, it looks as though the attendance was at most a couple of hundred. A report at the Huffington Post puts it at “around 150″.

The speakers included Israeli academic Mordechai Kedar (pictured), who flew to the US specially to address the rally. According to Geller’s report, he devoted his speech to showing “how the jihadists are proceeding according to quranic imperatives”.

You’ll remember Kaidar. He’s the man who recently hit the headlines after he argued that the only thing that would deter attacks on Israel would be if the sisters or mothers of the perpetrators were raped.

Loonwatch

Northeastern University SJP chapter suspended as members are subjected to police interrogation

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Students for Justice in Palestine activists at a conference at Columbia University in 2011. (Photo: Columbia SJP)

 

Northeastern University SJP chapter suspended as members are subjected to police interrogation

By Max Blumenthal (MondoWeiss)The Islamophobia network led by the anti-Muslim hatemonger Charles Jacobs has been deeply involved in smearing NEU’s Students for Justice in Palestine (SJP) chapter. This is an unprecedented attack on student rights and academic freedom.

On March 7, members of Northeastern University’s Students for Justice in Palestine (SJP) were informed by the school’s Center for Student Involvement that their chapter had been suspended for at least a year.

In a letter sent to the SJP chapter and provided to me by Max Geller, a second year Northeastern University School of Law student who actively campaigns with SJP, the school’s Director of the Center for Student Involvement, Jason Campbell-Foster, offered a litany of charges against the students. At the top of the list was the SJP’s February 24 distribution of notices across Northeastern campuses that mocked the sort of eviction notices slapped on Palestinian homes slated for Israeli demolition – an awareness-raising tactic increasing in popularity among SJP chapters nationwide.

“You have not shown a concerted effort to improve your practices and educate your members on how to properly operate your organization within the boundaries of university policy,” Northeastern’s Campbell-Foster wrote.

According to Campbell-Foster’s letter, all current members of Northeastern SJP’s current executive board are permanently banned from serving on any future board in the organization. Further, SJP members must undergo a strict regimen of trainings led by university administrators as a condition for reinstatement.

On the morning of February 25, two days after Northeastern SJP members distributed mock eviction notices throughout campus dormitories, all Northeastern students received an email from Robert Jose, Northeastern’s Associate Dean for Cultural and Residential Life. “We do not condone any behavior that causes members of our community to feel targeted and/or intimidated,” Jose wrote.

Jose urged students to express “how this has impacted [them]” by contacting school administrators and the Hillel House of Northeastern, an explicitly pro-Israel Jewish communal organization committed to countering SJP-related activism.

letter that appeared almost simultaneously on Northeastern’s Hillel’s website announced, “Rather than seeking to prompt dialogue, the fake eviction notices alarmed and intimidated students in their homes, in clear violation of Northeastern policy. We are in communication with Student Affairs regarding this incident, who have been quick to respond to student concerns. The administration is working with the Northeastern University Police Department to conduct a thorough investigation.”

At 10 AM that same day, members of Northeastern SJP received phone calls and visits from campus police officers. “All of the sudden the school was accusing us of an act of criminality for simply [an] act of leafleting,” remarked Geller. “A special investigation was launched for what the university claimed was a petty handbook violation and NYPD-style tactics were used against students. It was so disproportionate to what happened and a complete misappropriation of university funds.”

Geller told me the first Northeastern SJP members to be visited by teams of university police were Muslim and Arab members. “They were freaked out and scared,” he recalled. “It’s hard enough being a brown person with an Arabic name on campus. Now imagine what it was like being treated like a criminal for handing out fliers.” (Full disclosure: Geller hosted me for a discussion of my book, Goliath: Life and Loathing in Greater Israel, at Northeastern on January 7).

Following the police investigations, the university has pursued disciplinary sanctions against two SJP members, accusing them of “endangering behavior” and threatening them with expulsion for their involvement in the mock eviction action. They happen to be the only women of color in the Northeastern SJP chapter.

According to Geller, neither student was involved in a leadership role in the organization or in the leafleting action. “It is so arbitrary and Kafkaesque what the school has done,” he said. “Instead of going after the actual leadership they are targeting two women of color with Muslim backgrounds.”

The suspension of Northeastern SJP is the culmination of a long-running campaign against the group led by powerful pro-Israel outfits based in Boston. The campaign began in the wake of David Project founder Charles Jacobs’ failed campaign to prevent the construction of the Islamic Community Center of Boston in the predominately African-American neighborhood of Roxbury. Jacobs, an outspoken anti-Muslim activist who has referred to mosques as “victory markers,” turned his attention to Northeastern, which lays just on the border of Roxbury.

Through his newly minted front group, Americans for Peace and Tolerance (AFPT), Jacobs orchestrated a campaign called “Shame on NEU.” On the group’s website, Jacobs promoted editorials baselessly accusing Northeastern SJP of “Call[ing] for the Murder of Jews” and “Cheerlead[ing] Hamas.” Together with Richard Cravatts, a communications professor at Boston University who leads the pro-Israel outfit Scholars for Peace in the Middle East, Jacobs claimed SJP was comprised of “anti-Semites, Israel haters” seeking to “justify a second Holocaust, the mass murder of Jews” and possessed with “an irrational, seething animus against the Jew of nations, Israel.”

On July 5, 2013, Northeastern University President Joseph Aoun received a breathless twelve-page letter from the Zionist Organization of America (ZOA) demanding an investigation of three professors – Dennis Sullivan, Berna Turam, and M. Shahid Alam – accused by the organization of fostering a “hostile environment” for pro-Israel and Jewish students. Further, the ZOA demanded a review of course material to ensure it adhered to a strictly pro-Israel ideological line, and that the school punish “wrongdoers” for political activities both on and off campus. “Many Jewish students are feeling marginalized and even threatened on campus, afraid to express they are Jewish and pro-Israel,” ZOA President Morton Klein claimed in the letter, which was promptly reproduced and promoted on the website of Jacobs’ AFPT.

The Anti-Defamation League bolstered the ZOA and Jacobs’ crusade against Palestine solidarity at Northeastern by sending a letter of its own to Aoun demanding action against the “anti-Israel” professors.

The ZOA is a far-right organization that supports continuous, unrestricted Israeli settlement activity and the annexation of the occupied West Bank. Its national Vice Chairman, Steven Goldberg, has said that Jews who protest settlement activity are “mutants” who should have been aborted.

CC’ed on the ZOA letter to Northeastern was Robert Shillman, the multi-millionaire CEO of Cognex Corporation. A graduate of Northeastern, Shillman is identified [PDF] in the ZOA’s newsletter as “a major supporter” of the organization. Shillman has pumped his fortune into right-wing Zionist causes from the ZOA to the David Horowitz Freedom Center, which has back-channeled funding to Pamela Geller and Robert Spencer – far-right extremists identified as anti-Muslim hate group leaders by the Southern Poverty Law Center. (Geller has promoted an inflammatory 32-minute Americans for Peace and Tolerance video on her blog accusing Sullivan, a professor of international affairs and the director of the university’s Middle East Center for Peace, Culture and Development, of supporting terrorism and “shocking Jew hatred.”)

Shillman also happens to be a top contributor to Northeastern, having donating $3 million for the construction of a new classroom building in 1999 – Shillman Hall.Though Shillman is still alive, a statue of his likeness stands in the center of Northeastern’s campus, just outside the hall bearing his name.

Another wealthy pro-Israel donor who has exerted his influence over Northeastern is Seth Klarman, the hedge fund billionaire who acts as a principal financial angel for Jacobs’ political empire. Besides having backed Jacobs-founded outfits like the Committee for Accuracy in Middle East Reporting (CAMERA) and The David Project, Klarman is a major donor to the Combined Jewish Philanthropies of Boston. And it is through the Combined Philanthropies, according to a review of 990 forms filed with the Internal Revenue Service, that the Hillel of Northeastern University received the vast majority of its funding in 2009 — $27,509 in all.

Under the tenure of President Aoun, a Lebanese Christian born in Beirut, pro-Israel forces in Boston have exerted their influence against an exceptionally malleable administration. In December, Aoun condemned the American Studies Association’s decision to boycott Israeli academic institutions involved in the occupation of Palestine, declaring, “Political differences indeed heighten, not diminish, the importance of unfettered discourse among scholars.”

The campaign against Northeastern SJP escalated when Jacobs’ AFPT created a Facebook page called, “Exposing Islamic Extremism at Northeastern University.”Threats poured in through the page, both publicly and privately, according to Geller. As Northeastern University Middle East Studies MA candidate and SJP board member Ryan Branagan documented at Electronic Intifada, one commenter said of Geller, “I would seriously introduce that kid to the inside of an ambulance.” Geller said he began receiving threats targeting his family when his parents’ home address was posted online.

In June, Northeastern SJP was placed on administrative probation and warned against future “transgressions” after its members staged a brief walkout protest of a presentation on campus by Israeli soldiers. The students were forced to issue a “statement of civility” afterwards by university administrators. The Boston Globe’s Yvonne Abraham described the sanctioning of SJP as a symbol of the transformation of American universities into “overpriced country clubs with climbing walls, sushi, and a culture of enforced politeness that is downright depressing.”

With the suspension of its SJP chapter, Northeastern University has awarded Boston-area pro-Israel outfits the prize they had been seeking. According to Geller, the episode provides the clearest proof yet that Northeastern’s administration “is more interested in appeasing outside astroturfed Zionist groups than in fostering an environment where the vigorous exchange of ideas can take place.”

My calls seeking comments from Northeastern University Center for Student Involvement were not returned.

Dow Marmur: Rabbis Right to Express Disappointment with Synagogues Invitation of Pamela Geller

Echoing statements by responsible Jewish leaders in the United States, Rabbi Eric Yoffie, the immediate past president of the Union for Reform Judaism, has described her in a recent Jerusalem Post column as “a bigot and a purveyor of hate.”

On the eve of her appearance here, the Toronto Board of Rabbis issued a statementexpressing “profound disappointment” with the Jewish organization that had invited her.

The primary purpose of the statement seems to have been to mend fences and build bridges between local Muslims and Jews. Its authors expressed the fear that Geller’s customary rants against Islam would create tensions between the two communities.

Zionism and Islamophobia: Initial Encounters with Islam and Muslims

by Garibaldi

Introduction

This is the first in a series of articles that will discuss the relationship between Zionism and Islamophobia. The impetus for this series is what many have already observed:

1.) Islamophobic polemics within trends of Zionism, the preponderance of Zionists within the Islamophobia movement, the usage of Israeli state symbols and the symbiotic relationship between anti-Muslim groups in the USA and Israel are a present-day reality.

2.) There is a confused and malformed understanding amongst some individuals of Zionism on the one hand and its relationship to Islamophobia. Zionism is not understood in its proper historical context: Why did it form? How has it evolved? What is its effect on Jewish and world history? What is its relationship with the ‘other’?

Some who are confronted with the present day reality of Zionist Islamophobia are in denial of its very existence while others propose answers to the aforementioned questions not based on facts but rather emotional, even hysterical inaccuracies and conspiracies.

The Zionist relationship with Islamophobia enmeshes the discussion of racism, nationalism, human rights and the liberation struggle of Palestinians. It will be the task of this series to clarify these concepts and provide a much-needed dose of realism to any analysis of the subject, beyond the histrionics that can at once serve as a distraction and muddle our conscience.

Initial Encounters with Islam and Muslims

“[T]he Zionist view of Palestine has always considered all Palestinians without regard to class, creed, or locations, as bodies either to be removed or ignored (if possible); and on the other hand, that the Palestinian opposition to Zionist settler-colonialism was a national struggle, enlisting, as it did, segments of political life (in various complex ways of course).” (Zionism from the Standpoint of Its Victims by Edward W. Said, p.10)

The quote from Edward Said accentuates an obvious truth that is important for us to comprehend from the outset: Zionists could care less what creed Palestinians followed. Ever since the publication ofTheodor Herzl‘s (1860-1904) Der Judenstaat (The Jewish State) and the First Zionist Congress (1897) Zionists have organized their collective energy on colonizing the land of Palestine, then a territory under Ottoman control.

The fact that a majority of Palestinians followed Islam was generally inconsequential to Zionist aims. Indeed, if the majority of Palestinians had been Hindu we may very well be discussing Zionism and Hinduphobia today.

While it is true that Zionists were not concerned with Islam as such it is vital to investigate what the early ideologues of modern Zionism had to say about Islam and Muslims; at the very least noting to what extent this has a bearing on how contemporary Zionists relate to Islam and how this relationship has developed over the years.

A necessary overview of the history of Zionism will be the subject of the next article in this series but suffice it to say that Zionism formed in the milieu of 19th century European nationalism, in the heyday of Imperialism, Colonialism–and renewed Antisemitism. Considering that Zionism was a product of 19th century Europe, it is reasonable to presume, and has served as the thesis of several historians that the Orientalist worldview with its inherent biases and prejudices pervaded the Zionist view as well.

Influence of the Jewish Golden Age

One important caveat is that there was amongst 19th century Jews Islamophile trends and a recognition of a Jewish Golden Age under Muslim rule, particularly in medieval Andalusia. Jewish historians such as the early Zionist Heinrich Graetz (1817-1891) were prominent advocates of an idealized version of the Jewish Golden Age, a history that Graetz and others used to serve as a rebuke to the Christian European treatment of Jews.

In this regard there is a glimpse into the attitude of the most pivotal leader of modern Zionism, Theodor Herzl, a mercurial figure whose tactics in the Ottoman Empire were well known. One would think his interaction with the Sublime Porte (the seat of Ottoman authority) would reveal much in the way of his view on Islam and Muslims, however it does not.

200px-Spanishhaggadah

It is in Herzl’s Utopian novel titled, Altneuland,(Old-New Land), that we see some semblance of his views on the subject. Herzl portrayed the Arab characters such as Rashid Bey in a patronizing manner, characterizing them as being grateful to the Jewish immigrants for the “immense benefit” they have brought to the land’s Arab residents. In an echo to Graetz’s work we see Herzl describing Bey as regaling visitors to the land on the “tolerance demonstrated by the Arabs toward Jewish immigration, in the best tradition of Muslim society, which was always more tolerant of the Jews than Christian Europe.”

Another anecdote highlights that the Golden Age views were also imparted on the likes of a youngYigal Allon Paicovitch (1918-1980). In a biography on Allon’s life we are told that Allon viewed Christianity with suspicion, as an age-old persecutor of the Jewish people whereas he did not have similar “misgivings” about Islam and Muslims,

“In Allon’s imagination the Crusades were so tied to the Inquisition that when he traveled to Nazareth with his father he was careful not to bend down near a church lest it be understood as kneeling before the cross. He had no such misgivings about Islam, having learned in school that Muslims were tolerant of Jews, with the emphasis on Spain’s Golden Age.” (Yigal Allon, Native Son: A Biography by Anita Shapira p.33)

Allon who would later become the commander of the Haganah’s Palmach (strike force) between 1945-1948. During the 1948 war, he commanded several military operations (i.e. Operation Yiftah, Dani, and Yoav), and he became famous for being one of the engines behind cleansing the most populated Palestinian areas (i.e. Lydda, Ramla, Safad, Hebron hills, Faluja pocket).

Palestinian Muslims: the descendants of ancient Hebrew farmers

David Ben-Gurion (1886-1973), one of the ‘founding fathers of Israel’ was a hawkish advocate of the dispossession and expulsion of Palestinian Arabs, who stated, “We must expel Arabs and take their places.” (Ben Gurion and the Palestine Arabs: From Peace to War by Shabti Zeveth, p.189)

Interestingly, in Ben-Gurion’s On the Origin of the Falahin he held the view, to be repeated later in his life (in a letter to Charles De Gaulle), that Palestinian Muslim farmers were descendants of ancient Hebrew farmers and that “much Jewish blood flows in their veins.” He describes Palestinian embrace of Islam as a “travesty of [the] times,”

The agricultural community that the Arabs found in Eretz Israel in the 7th century was none other than the Hebrew farmers that remained on their land despite all the persecution and oppression of the Roman and Byzantine emperors. Some of them accepted Christianity, at least on the surface, but many held on to their ancestral faith and occasionally revolted against their Christian oppressors. After the Arab conquest, the Arabic language and Muslim religion spread gradually among the countrymen. In his essay “Ancient Names in Palestine and Syria in Our Times,” Dr. George Kampmeyer proves, based on historico-linguistic analysis, that for a certain period of time, both Aramaic and Arabic were in use and only slowly did the former give way to the latter.
The greater majority and main structures of the Muslim falahin in western Eretz Israel present to us one racial strand and a whole ethnic unit, and there is no doubt that much Jewish blood flows in their veins—the blood of those Jewish farmers, “lay persons,” who chose in the travesty of times to abandon their faith in order to remain on their land.  (Leverur Motsa Ha’FalahimLuach Achiezer, pp. 118-27, reprinted in Anachnu U’Shcheneinu, pp. 13-25.)

There is an apparent contradiction in Ben-Gurion’s statement that Arabic and Islam spread gradually and that Jewish farmers embraced Islam “in order to remain on their land.” The former implies a conscious and free conversion over a period of time and the latter forced conversion. Ben-Gurion’s 1967 letter to De Gaulle would indicate that he advocated the idea of forced conversion.

In either case, Ben-Gurion’s statement is highly interesting in light of the work of Israeli historianShlomo Sand,

Countering official Zionist historiography, Sand questions whether the Jewish People ever existed as a national group with a common origin in the Land of Israel/Palestine. He concludes that the Jews should be seen as a religious community comprising a mishmash of individuals and groups that had converted to the ancient monotheistic religion but do not have any historical right to establish an independent Jewish state in the Holy Land. In short, the Jewish People, according to Sand, are not really a “people” in the sense of having a common ethnic origin and national heritage. They certainly do not have a political claim over the territory that today constitutes Israel and the occupied Palestinian territories, including Jerusalem.

Sand’s work also concludes that the progenitors of the Palestinian Arabs were the ancient Jews.

This raises numerous questions: if Ben-Gurion held that many of the “Muslim falahin” were descendants of indigenous Jews why didn’t this factor into his ideology and how did he square this with advocating their expulsion? According to his own ideology aren’t Palestinians more entitled to live in their ancient homeland than European settlers? Do not the Palestinian refugees have a right to return to their homeland?

One can also see the kind of disdain which Ben Gurion held for the “spirit of the Levant” in popular views that he and many fellow Zionists expressed in regard to “Eastern/Sephardic Jews,”

Ben Gurion…described the Sephardi immigrants as lacking even “the most elementary knowledge” and “without a trace of Jewish or human education.” Ben Gurion repeatedly expressed contempt for the culture of the Oriental Jews: “We do not want Israelis to become Arabs. We are in duty bound to fight against the spirit of the Levant, which corrupts individuals and societies, and preserve the authentic Jewish values as they crystallized in the Diaspora.”…Ben Gurion who called the Moroccan Jews “savages” at a session of a Knesset Committee, and who compared Sephardim, pejoratively (and revealingly), to the Blacks brought to the United States as slaves, at times went so far as to question the spiritual capacity and even the Jewishness of the Sephardim. (Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victimsby Ella Shohat, p.4-5)

Imagine, if these were Ben Gurion’s views about the “Oriental Jew,” how much more magnified was his animus towards native Arabs and Muslims?

Exorcising the Islamic Soul From Palestine

Ze’ev (Vladimir) Jabotinsky (1880-1940) the founder of the Revisionist movement within Zionism was perhaps the most explicitly unabashed and hawkish modern Zionist proponent of colonialism, racism and expulsion; central subjects in many of his writings and speeches. Jabotinsky is most famous for his exposition of the “Iron Wall” ideology that no compromise with the Palestinians was possible. Revisionism would eventually spawn the Irgun and Stern Gang terrorists which made names for themselves by using terrorism against innocent civilians.

Lenni Brenner, writing in 1984 noted that Revisionism, once considered the lunatic fringe of Zionism“is now the dominant ideological tendency in present-day Zionism.” (The Iron Wall: Zionist Revisionism From Jabotinsky to Shamir by Lenni Brenner)

I would argue that this holds true today as well (and add Religious Zionism is on the rise), as we have seen with the administrations of Ariel Sharon, Benjamin Netanyahu, and high profile politicians such as Avigdor Lieberman and others.

Jabotinsky’s views were quite emphatic in their degradation of Arab society, especially Muslim society: here he responds in a vitriolic manner to Max Nordau’s (1849-1923) statement that Muslims and Jews share a kinship,

“When he [Jabotinsky] approached Nordau during the war about the establishment of a Jewish legion which was to fight against the Turks, he was told, ‘But you cannot do that, the Muslims are kin to the Jews, Ishmael was our uncle.’ ‘Ishmael is not our uncle’ Jabotinsky replied. ‘We belong thank God, to Europe and for two thousand years have helped to create the culture of the west.’” (A History of Zionism: From the French Revolution to the Establishment of the State of Israel by Walter Laqueur, p. 228)

In his famous “Iron Wall,” Jabotinsky alludes to his belief in the deficient “spirituality” of Palestinian Arabs,

“Culturally they are 500 years behind us, spiritually they do not have our endurance or our strength of will” (Iron Wall by Jabotinsky)

A theme in Jabotinsky’s views is his emphasis that Jewishness is opposed to the East and a “part of the West,” (of course he is speaking only of European and American Jews and completely ignoring Mizrahi and Sephardi Jews), he also alludes to Islam as some sort of demonic spirit that must be exorcized from “Eretz-Yisrael,”

“We Jews, thank God, have nothing to do with the East. . . . The Islamic soul must be broomed out of Eretz-Yisrael. . . . [Muslims are] yelling rabble dressed up in gaudy, savage rags.” (Expulsion of the Palestinians by Nur Masalha, p.29)

Anti-Judaism as Anti-Islam

Arthur Ruppin (1876-1943), one the founders of Brit Shalom, was a proponent of warped racial theories and eugenics who despite his bi-national views still supported the expulsion or in the euphemism of his day “transfer” of Palestinians. Ruppin, like many of his peers and contemporaries was very severe in his criticism of traditional Judaism. In Ruppin’s view Judaism’s main fault is that it is “similar to Islam,” in that it is supposedly anti-intellectual, opposed to criticism and modern science.

Ruppin explained the success of Hassidut as a result of the hard material conditions of the Jews in Eastern Europe: “The spiritual energy of the Jewish people created an imaginary world when the real world was lost to him.” This was the reason the Jews took refuge in the mysticism and superstition offered them by the Hassidic Rabbis.

As already mentioned, Ruppin’s views concerning the Jewish religion were identical to those of Haeckal and Bismark regarding Catholic clericalism. Ruppin, indeed, saw a similarity between Judaism and Catholicism since both of them he believed, were based on prayer, and from that concluded that, like Catholicism, Judaism was still anthropomorphic. However, the most important fault he saw in Judaism was its similarity to Islam. Jewish Orthodoxy and Islam had the same type of faith, a “blind faith,” which did not permit any critical doubts and rejected all the discoveries of modern science. These characteristics differentiated them from “the protestant skeptic type of faith of our times.” What defined the Jewish worldview, according to Ruppin, was its lack of skepticism, its fear of any doubt and its inability to cope with conflicting thoughts: “As soon as he begins to doubt, his fate is sealed, his secession from orthodoxy is a necessary result. The skeptic will never more be a pious Jew.” (Arthur Ruppin and the Production of Pre-Israeli Culture by Etan Bloom p. 79)

These views are, to say the least, overly simplistic and presumptuous, disregarding the variegated and complex nature of both Judaism and Islam.

Judah Leon Magnes

Judah Leon Magnes (1877-1948), a prominent American born Reform Rabbi, was a life-long pacifist, proponent of a bi-national state and vocal critic of attempts to create an exclusive “Jewish state.” Towards the end of his life, in 1948, he withdrew from the AJJDC for ignoring his plea to help Palestinian refugees.

Rabbi Magnes no doubt wrote the following with good intentions,

“It is in derogation of the actual importance of the living Jewish people and of Judaism to place them on one side of the scale and have it balanced by the relatively unimportant Arab community of Palestine. The true parallels and balancing forces are Jews and Judaism on the one side, and the Arab peoples and even all of Islam on the other. In this way you get a truer perspective of the whole and you increase the significance of Palestine as being that point where in this new day Judaism meets Islam again throughout all its confines, as once they met centuries back to the ultimate enrichment of human culture.” (Like other Nations? retrieved from The Zionist Ideaed. by Arthur Hertzberg p.447)

Magnes attempts to relay a hopeful and positive vision of the future in which Judaism and Islam meet together “to the ultimate enrichment of human culture,” but one cannot help but also note the glaring condescension towards Palestinians, crassly described as the “relatively unimportant Arab community of Palestine.”

Religious Zionism

Religious elements, both Orthodox and Reform were generally late to join the political Zionist caravan which was led mostly by secular and non-religious Jews. In time however the religious sects would, with notable exceptions, reconcile themselves to Zionism through compromise and accommodation with the state of Israel.

Instrumental in this process was the main ideologue of modern Religious Zionism, Rabbi Abraham Itzhak Kook (1865-1935).

“Kook saw Zionism as a part of a divine scheme which would result in the resettlement of the Jewish people in its homeland. This would bring salvation (“Geula”) to Jews, and then to the entire world. After world harmony is achieved by the refoundation of the Jewish homeland, the Messiah will come.”

Historically Judaism’s relationship with Islam and attitude towards Muslims has been unique. Maimonides formulated the decisive majority opinion that Islam like Judaism was definitely a monotheistic faith, this had all sorts of repercussions for Halacha (Jewish law). For instance Jews could worship in a mosque whereas they could not worship in a church, Jews could take benefit from wine handled by a Muslim whereas they could not by a Christian.

While Islam was viewed as special this should not mislead us into the relativist belief that Judaism advanced some sort of Perennialist theology. Indeed, like all religions Judaism in its Orthodox form is exclusivist, especially when it comes to the ‘Promised Land.’

In fact there are sources within Orthodox Judaism that can be used to dehumanize the non-Jew, to view and treat the non-Jew as inferior and unequal. We have witnessed many such cases in the past few decades with the rise and expansion of extremist Jewish fundamentalism in Israel.

Early modern Religious Zionists were not immune from expressing such racist views. Rabbi Kook has been quoted as saying that the souls of non-Jews are inferior “in all different levels” to that of Jews. (Jewish Fundamentalism in Israel by Israel Shahak and Norton Mezvinsky, p. xix)*

In the wrong hands such attitudes can reinforce the mentality and culture that produces and celebrates terrorists such as Baruch Goldstein and Yigal Amir, that offers no compromise when it comes to dismantling and evicting settlements and reaching a just solution to apartheid occupation.

Reconciliation?

I believe it is appropriate lastly to cite Yitzhak Epstein (1862-1943), one of the few Zionists who was a Palestinian. Epstein lived with Bedouins for eight months, an experience that led him to publish two books in Hebrew on Bedouins. At the same time he worked in intelligence gathering for the Jewish Agency Political Department and became a leading “Arab specialist.”

Epstein uttered what I believe are prophetic words regarding his belief that Zionists must reconcile themselves to the “peoples of Islam.”

“We must reconcile ourselves to all the peoples of Islam; if we don’t we are lost.”(Palestine Jewry and the Arab Question by Neil Caplan)

If one were to ask if such a reconciliation has been reached today the question would be treated as rhetorical, as present day circumstances reveal the answer to be a resounding “no.” The question is why is this the case? Why are so many Zionists today violently opposed to Islam and Muslims, in fact holding onto the belief and strategy of a war with Islam? (This will be answered in a future article in this series).

Conclusion

This article has not exhausted the topic of the initial encounters between modern Zionism, Islam and Muslims, for instance I have not discussed the work of Zionist authors such as Moshe Smilansky(1874-1953) who wrote a number of novels involving Arabs and Muslims. It does however uncover what I feel are fairly representative views from a wide spectrum of currents; Socialist, Revisionist and Religious–including very influential leaders of Zionism.

It is helpful in the context of the period discussed in this article to speak about Zionism in relationship to the paradigm of Orientalism, in fact there is a wealth of historical literature on this topic over the past few decades. The imagination of Zionist literature, film, ideology and political policy has been infused with Orientalisms of one variety or another from the very beginning,

“Several writers on Israel and its neighbors have suggested in recent years ways to apply Edward Said’s fascinating thesis on the connection between Orientalism as a profession and deep-seated anti-Islamic attitudes in the West in general. Aziza Khazum has shown how the history of the Jewish people in modern times can fruitfully be described as a continuous series of “Orientalizations,” that is, an elite trying to block the advance of an upcoming minority group by dubbing it “Oriental,” meaning devoid of “real” culture and hence not worthy of equal treatment. Ella Shohat has applied the same idea to the history of early Zionist films, where the Arab is depicted as a brutal and cultureless creature whose objection to Zionism lacks rational grounding. Said himself first analyzed Orientalism as a cultural outgrowth of the West and then started to apply that idea to the Zionist venture itself.” (Zionism, Orientalism and the Palestinians by Haim Gerber, p.1)

I have not in any depth covered the deep racism against the indigenous Palestinian Arabs, seeking to separate that out from views regarding Islam and Muslims; at times it is not possible, as the two are interwoven. What we have then are attitudes that comport to well known bigoted Orientalist racism, stereotypes, prejudices, and a few romanticized notions of the ‘other.’

The view of many of the early leading Zionists is a reaffirmation of the presumed ontological distinction between West and East, i.e. that the very being of Western Jews is essentially different than that of the Palestinian Arabs and Muslims.

*I want to point out clearly that I in no way support Shahak’s bigotry against Judaism. I am only leaving up the citation since the quote by R. Abraham Kook is authentic.

Creative Zionist Coalition: Jessica Felber and Orit Arfa to Award Racist Pamela Geller

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The founders of the Creative Zionist Coalition, Jessica Felber and Orit Arfa are going to award Pamela Geller, the looniest blogger ever with what they are terming the “Queen Esther Award for Jewish Heroism” and Robert Spencer with the “Shushan Award for Righteous Gentile.” Apparently if you pay $180 for a ticket to the event you can be a “Royal Courtier” and $306 makes you a “Royal Adviser.”

I nominate all four of these loons get the “Gimpel Award” for their contribution to hate, racism, Islamophobia and general buffoonery in making up awards in obscene displays of self-congratulatory egotism.

Who is Jessica Felber:

Felber

Felber works as the West Coast Director of JerusalemOnlineU.com and holds the volunteer position of YP Chair with the Zionist Organization of America. She was involved in a lawsuit in which she claimed that she was assaulted by Pro-Palestine protesters at Berkeley, her lawsuit was thrown out.

Who is Orit Arfa:

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Orit Arfa lived in Israel from 1999-2008, where she worked in both non-profit PR and journalism. Orit returned to Los Angeles in 2008 and served as Executive Director of the Zionist Organization of America, Western Region. Her main tasks were to whitewash Israeli settlement expansion in the West Bank, policies of Occupation and apartheid. She describes herself as an “advocate on behalf of victims of Arab terror.” She is also the author of a novel that romanticizes land theft titled “The Settler,” which bemoans Israel’s unilateral withdrawal from Gaza in 2005.

It seems as though the Creative Zionist Coalition is related to the Zionist Organization of America.

Belen Fernandez: Honour Crimes and Islamophobia

Ilisha has written several seminal articles for Loonwatch on the relationship between honor killings and Islamophobia that have gone a long way in debunking the prevailing narrative frame propagated by the looniverse that casts Islam as inherently supportive of “honour crimes.”

Belen Fernandez’s article on AlJazeera English is a welcome addition to this discussion which she analyzes in light of the propensity of certain Zionist organizations and individuals/Right-wingers who adopt “honour killings as a pet topic” to further their own agendas.

I will add that the adoption of such “pet topics” is not limited to only certain Zionists and Right-wingers but also seeps into the discourse of self-declared Liberals who are employed in the business of Empire.

Honour crimes and Islamophobia

by Belen Fernandez (AlJazeera English)

On December 11, the University of Rochester in western New York state will host an event ”[t]o shed sorely needed daylight on the complex issue of honour crimes in our community”.

Organised by an assistant professor from the Rochester Medical School’s Psychiatry Department, the event will consist of various discussions with “community leaders, academics, members of law enforcement agencies, legal professionals and health providers” and will feature an Arab Israeli keynote speaker from “an organisation that works to end honour killings in Israel”.

The “complex issue” requiring psychiatric attention appears even more complicated when we consider that honour crimes don’t seem to constitute an overwhelming problem in the community. Though it could be argued that this is simply because sorely needed daylight has yet to be shed on them, it is worthwhile highlighting the ease with which daylight can be manufactured.

For example, when teenager Faheem Abdul Jaleel apparently stabbed his female cousin in a Rochester suburb in June 2011, the anti-Islamic vanguard headed by the preposterously influential commentator Pamela Geller wasted no time in decrying an “attempted honour killing”, based entirely on the ethnic connotations of the perpetrator’s name.

Also in 2011, NPR reported that the Muslim community in Buffalo, New York, had been “fighting the stereotype” of honour killings since a spontaneous misdiagnosis in the press regarding the 2009 murder of a Muslim woman by her husband.

As is meanwhile quite clear from domestic violence and homicide statistics among the 99 per cent of the US population that is not Muslim, such crimes generally take place independent of Islam.

Israel’s non-criminal killing of Arabs 

By adopting honour killings as a pet topic, Zionists and other right-wing forces seek to delegitimise and even criminalise Arab and Muslim society in general.

Consider an August 2012 essay in the neo-conservative FrontPage Magazine asserting an “Arab cultural and Islamic propensity of violence toward women”.

The author characterises the fatal stabbing of a 27-year-old Palestinian woman by her husband as a “death sentence which tragically has been shared by a long and ever-expanding list of Palestinian women and girls”. He does not care to explain why it is not also tragic that an even longer expanding list of Palestinian women, girls and all other varieties of human beings happen to share the fate of obliteration by Israeli munitions. Nor does he delve into what this might indicate about Israeli cultural propensities or those of Israel’s preferred ally and automated teller machine.

Without downplaying the obvious tragedy of honour crimes, we must ask why it is that we are supposed to be horrified by the idea that “in the past two years, 25 [Palestinian] women have been subjected to honour killings” but not by the fact that 1,400 Palestinians were wiped out in three weeks during Operation Cast Lead.

FrontPage claims that, although “honour killings have long been a staple byproduct of Palestinian society”, the world’s foremost anti-Israel institution – that is, the UN, which nonetheless somehow manages never to enforce resolutions against the Jewish state – has deceitfully implicated non-Palestinians in said byproduct:

“Not surprisingly, for some, this pervasive [Palestinian] violence has been laid at the feet of the usual suspects, namely the Israelis. This scapegoating was summarily expressed in a 2011 report by the United Nations Economic and Social Council which blamed harsh economic and social conditions created by the Israeli ’siege’, an occupation which has led to high levels of poverty, unemployment and, thus, ’violence, within families’.”

The article’s allegation that “in Muslim countries throughout the Mideast, South Asia and Africa… men more often than not treat women little better than livestock” is meanwhile followed by the suggestion that “[c]hanging that dismal equation will take more than just a cultural revolution”. This seems to prescribe further state violence as a means of ending individual violence, which is itself often inextricably linked to state violence in the first place.

Islamic imperialism and mind control 

Conveniently located to one side of the article on the FrontPage website is an advertisement for another stellar example of scapegoating: A pamphlet entitled, ”Islamophobia: Thought Crime of the Totalitarian Future“.

Penned by FrontPage founder David Horowitz and co-conspirator Robert Spencer, the pamphlet promises – for a mere three-dollar donation – to explain how Islamophobia is an invention of the Muslim Brotherhood and to expose the UN’s role in the Brotherhood’s project to “destroy the American civilisation from within” by criminalising criticism of Islam.

Lest doubts remain that Islamophobia is anything but a disease afflicting the authors themselves, the summary of the essay posits a pattern of “Islamic imperialism” in the West. Apparently, the Islamic empire is being erected on the foundations of valid complaints of Western anti-Muslim discrimination rather than, say, ubiquitous military bases and the exploitation of humans and resources that characterises other better-known forms of imperialism.

The summary also denotes as a “notable opponent of Islamic terror” the late Italian journalist Oriana Fallaci, whose anti-terror efforts included vows to explode a mosque slated for construction in Tuscany and hysterics over the reckless American policy of permitting persons by the name of Mustafa and Muhammad to study chemistry and biology at university despite the threat of Muslim-waged germ warfare.

Clearly, Horowitz and Spencer’s purported attempt to contribute to “the global struggle against religious intolerance and totalitarianism” is an example of hypocrisy in the extreme. However, endeavours such as Rochester University’s symposium on honour killings can prove similarly problematic, providing as they do a venue for the incubation of racist and paranoid delusions and the targeting of a single religious group that has already been disproportionately subjected to civil rights violations by the New York Police Department.

Read the rest…

Note: I expect the predictable type of criticisms of the sentence in which Belen says, “By adopting honour killings as a pet topic, Zionists and other right-wing forces…” I will just say that it appears to me she is speaking about “right-wing” forces and not stating “all Zionists” adopt “honour killings” as a pet topic.

Predictably Islamophobes Applaud Israeli Assault on Beleaguered Gaza

Jihad Masharawi weeps while he holds the body of his 11-month old son Ahmad, at Shifa hospital following an Israeli air strike on their family house, in Gaza City, Wednesday, Nov. 14, 2012. The Israeli military said its assassination of the Hamas military commander Ahmed Jabari, marks the beginning of an operation against Gaza militants. (AP Photo/Majed Hamdan)

by Garibaldi

Operation Cast Lead Redux

A familiar script is being played out in front of the world’s eyes. After US Presidential elections and before national elections Israel is launching air strikes and threatening a ground invasion on the beleaguered Gaza strip, one of the most densely populated regions in the world, 1 million of whom are refugees from the 1948 creation of the state of Israel. The Israeli government says its attacks are only in “self-defense,” to put an end to militant rocket attacks when in fact the assault only re-energizes the cycle of violence and increases extremism and barely dents the capability of militant groups. Such operations are only meant to perpetuate the status quo, helping neither innocent Israelis or Gazans. As UC Irvine professor Mark LeVine notes,

It is deja vu all over again of the worst kind. Israel’s latest assault on Gaza will kill dozens and perhaps hundreds of civilians in a hail of hellfire from the ground, sky and even sea. Hamas will fire hundreds of rockets, likely killing a few Israeli civilians and terrorising tens of thousands of residents of the south of the country, but otherwise achieving little beyond helping to justify even more Israeli carnage in Gaza and who knows how many new housing units in the West Bank.

Outside of the benighted territory of Palestine/Israel sides will be chosen – at least for the cameras. The US will give “full-throttled support” for its ally. Egypt’s Muslim Brotherhood president will feign outrage, bring home his ambassador, and otherwise stay safely out of the way. The Arab League and the UN Security Council will meet and make strongly-vaguely worded pronouncements. Or not. It really doesn’t matter.

Meanwhile, death, destruction and hopelessness will continue until yet another truce is declared. Each side – or rather, the worst elements of each side, will declare “victory” and arrogate even more political and economic power to themselves. And then the whole process will begin again.

Gazans, stuck between two occupying regimes: a suffocating Israeli apartheid program of siege and occupation and an authoritarian and stupid Hamas regime are again bearing the brunt of Israeli military violence. See: Pictures of Israel’s Offensive in Gaza.

In the USA, the mainstream media is swallowing, hook, line and sinker the Israeli narrative that it is just “defending” itself when in fact the story is more nuanced. The recent operation dubbed “Operation Pillar of Defense” broke an informal ceasefire,

Israel is threatening to launch a ground invasion of the Gaza Strip after breaking an informal ceasefire with a series of ongoing deadly attacks. On Wednesday, an Israeli air strike assassinated Ahmed Jabari, the head of Hamas’ military wing. The bombing continued throughout the day and night, killing at least 13 civilians, including a baby and a mother pregnant with twins. More than 100 Palestinians were also wounded, and the toll is expected to rise. At least three Israelis were killed today when Palestinian rockets hit a residential building in the town of Kiryat Malachi, the first Israeli fatalities since the latest fighting began. Israel says it has launched the strikes to prevent Palestinian rocket fire, but the latest round of violence began last week when Israeli troops killed a young boy in Gaza. The situation has escalated since Saturday, when Palestinian militants fired at an Israeli military vehicle near the Israel-Gaza border. After Palestinian militant groups agreed to an informal truce on Monday, Israel broke two days of quiet on Wednesday.

Watch Amy Goodman’s interview with reporter Mohammed Omer, who is on the ground in Gaza:

http://www.democracynow.org/2012/11/15/breaking_truce_israeli_strikes_kill_moderate

Islamophobes Love Dead Palestinians

Of course nothing seems to give more joy to Islamophobes than dead Palestinians. It’s a running theme that was there before the recent conflagration of violence and will be there afterwards and so it is no surprise that they are cheerleading Israel’s assault.

Queen bee of the unhinged, Pamela “Muslims are savages” Geller, advocate of destroying the Golden Dome in Jerusalem writes about supporting the “civilized man” vs. the “savage”,

Finally. Godspeed to the beleaguered Jewish state. A decade of rockets into Southern Israel and now daily rocket attacks into homes and schools, in concert with an American president who supports jihad.

In any war between the civilized man and the savage, support the civilized man. Support Israel, defeat jihad.

Robert Spencer, frolicking in fantasy land is on the record denying that Israel ever ‘harms civilians,’ terming it “propaganda,” he also puts “Palestinian” in scary quote marks (implying they aren’t real),

They [international media] aid and abet the “Palestinian” propaganda about Israelis harming civilians.

There will surely be more kooky pro-Israel-attack-on-Gaza spin to come from the Islamophobic looniverse. We’ll keep you posted.

In the meantime keep the innocents in your thoughts and prayers. The two state solution is dead and all we are witnessing is a waste of lives, time and energy.

Related Articles:

The end of the two-state illusion: Gaza’s silver lining?

Noam Chomsky on Gaza, and the 2 Positives of Election 2012: The Worst Didn’t Happen — and It’s Over

 Why Obama won’t take on Israel

Update I: Obama’s kill list policy compels US support for Israeli attacks on Gaza by Glenn Greenwald

“Most USA media outlets are petrified of straying too far from pro-Israel orthodoxies. Time’s Middle East correspondent Rania Abouzeid noted this morning on Twitter the typical template: “Just read report in major US paper about Gaza/Israel that put Israeli dead in 1st sentence. Palestinian in 6th paragraph.” Or just consider the BBC’s headline. Worse, this morning’s New York Times editorial self-consciously drapes itself with pro-Israel caveats and completely ignores the extensive civilian deaths in Gaza before identifying this as one of the only flaws it could find with the lethal Israeli assault: “The action also threatens to divert attention from what Prime Minister Benjamin Netanyahu has repeatedly described as Israel’s biggest security threat: Iran’s nuclear program.”
In what I know will be a fruitless attempt to avoid having this discussion subsumed by that tired script: I will recommend several outstanding, truly must-read pieces written by others over the last 24 hours in lieu of my own reciting of the various arguments. Begin with this article by Yousef Munayyer in the Daily Beast setting the crucial context for the rocket attacks from Gaza; then read this Daily Beast news-breaking account from Gershon Baskin, who details how the provocations from the Israelis were geared toward disrupting an imminent peace deal with Hamas (“The assassination of Jaabari was a pre-emptive strike against the possibility of a long term ceasefire”); also vital is this time-line of events leading up to the rocket attacks from Gaza, with ample documentation from Ali Abunimah; and finally, there is this very succinct but poignant summary of what Israel has done over the last three weeks.”

Update II: Israel ‘s military offensive “Pillar of Defense” in Hebrew is (עמוד ענן‎, Amúd Anán), named after a Biblical Hebrew war story about God terrorizing Egyptians, (h/t: Jack)

“By the way: the IDF ‘translates’ the name of the military operation (עמוד ענן‎, Amúd Anán) as ‘Pillar of Defense’ for English speaking audiences, but if you look up עמוד ענן‎ in the Hebrew Bible, it really is the cloud of God smiting the enemies of Israel before it.

http://gawker.com/5960562/israel-names-its-new-war-after-biblical-story-about-god-terrorizing-egyptians

What if they were Muslim?”

Pamela Geller of AtlasShrugs: Bus Ads Inspired by Ayn Rand’s Racist Views of Arabs and Muslims?

 SIOA, Geller and Spencer’s ad campaign

“If you mean whose side should we be on: Israel or the Arabs? I would certainly say Israel because it’s the advanced, technological, civilized country amidst a group of almost totally primitive savagesAyn Rand (1979, The Donahue Show)

Pamela Geller so adores the “objectivist philosopher” and author Ayn Rand that she gave her blog the name Atlas Shrugs, in homage to Rand’s book “Atlas Shrugged.” Is it then a coincidence that her most recent hate campaign contained the text: “In any war between the civilized man and the savage, support the civilized man.”? Geller’s chosen description almost exactly parallels Ayn Rand’s statement regarding the conflict in Palestine, with the exception that she cowardly omitted who she intends by “savage.” As you can see from the quote above Rand described the conflict as one between “civilized” Israelis and the “savage” Palestinians and Arabs.

There is no doubt in my mind that in light of these facts the AtlasShrugs/SIOA/JihadWatch ad campaign is a racist and Islamophobic one. So far the ad campaign has run in New York and is running on buses in San Francisco. New York’s transit authority (MTA) initially refused to run the ads, Geller sued and won on free speech grounds. San Francisco has admitted that it fears being tied up in litigation and has decided to allow the ads even though they contradict its policy on “political advertisements.”

************

This is not Geller’s first foray into bigoted advertising campaigns.

The looniest blogger ever is a big fan of advertising her bigotry and hate of Islam, Muslims and Arabs on buses, taxis and other forms of transportation across the United States. Previously, Geller and Spencer teamed up for an advertisement campaign that claimed the pretense of helping those who want to “Leave Islam,” but weren’t able to out of “fear.” In reality, her message was not one of help but hatred, as was well covered. Geller’s aim was to defame American Muslims as an oppressive community that was secretly holding an untold number of former Muslims who want to leave Islam hostage.

These bigoted endeavors are generally attempts to gain publicity by Geller, but just ignoring her will not do–not this time.

Geller and Spencer’s recent ad campaign in the name of their hate group SIOA portrays Israel as “civilized” and its critics as “jihadists” and “savages.” The campaign is in response to advertisements that call on US citizens to tell Congress to stop sending aid to Israel, such as this one:

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I believe this to be a worthy message and agree with it, but even if you don’t, even if you disagree with this advertisement on political grounds, to react as Geller and her ilk have is abominable. In characteristically hyperventilating and loony verbiage Geller and Spencer consider such advertisements to be not only “anti-Israel” (which they aren’t) but “anti-Semitic” and “genocidal!” Such a dilution and abuse of the very serious term “anti-Semite” should not only be condemned but countered by all those who expose bigotry, especially national Jewish organizations.

Geller claims that her ads are not about hate, and that the “savages” she is talking about are “suicide bombers,”

Because any targeting of innocent civilians is savagery. Mothers and children on a bus are targeted, and that is savagery. Kidnapping and murdering is savagery. The U.S. does not conduct war that way, and neither does Israel [this is a lie, which we have proven over and over--Ed.]. Now, there is sometimes the accidental death of civilians, which is far different than the targeting of innocent civilians.

The truth is Geller isn’t referring only to suicide bombers. She is putting forward a type of double-speak. Geller is reaffirming Ayn Rand’s racist position on Israel-Palestine, this is why the language is so similar between the two.

You will never hear Geller condemn Rand. I hope Geller gets questioned about this striking parallel between her ad and her hero and idol, Ayn Rand’s words:

(h/t: magicredpil)

A local ABC affiliate in San Francisco has some good coverage on the ad campaign and reaction from  residents and San Francisco’s city transportation (Muni), Geller makes a cameo as well:

http://abclocal.go.com/kgo/video?id=8769863

There is a petition calling for the ads to be stopped. They seem to have a good case considering the fact that Geller’s ads are steeped in implicit racism and bigotry against a whole people and community.

UPDATE: A direct quote from Ayn Rand that is nearly identical to the words on Geller and Spencer’s Bus Ads  (h/t: BelievingAtheist).

“The Arabs are one of the least developed cultures. They are typically nomads. Their culture is primitive, and they resent Israel because it’s the sole beachhead of modern science and civilization on their continent. WHEN YOU HAVE CIVILIZED MEN FIGHTING SAVAGES, YOU SUPPORT THE CIVILIZED MEN, no matter who they are.”

Update: Jewish Federation of LA Pulls the Plug on Pamela Geller’s Hatefest

We re-posted Richard Silverstein’s blogpost on the shocking fact that Pamela Geller was scheduled to speak at an event hosted by one of the nation’s largest Jewish federations.

In the ensuing hours the Jewish Federation of Greater Los Angeles has had the good sense to not want to be associated with such a crazed hatemonger as Geller and decided to pull the plug on her speaking engagement.

Geller is fuming and calling on her followers to flood the federation with emails and phone calls. Loonwatchers should congratulate the federation and urge them to be more careful in the future (h/t: CriticalDragon):

by Charles Johnson (LGF)

Deranged hate group leader Pamela Geller is raging and spewing venom this morning (I know, it’s her usual state) because the Jewish Federation of Greater Los Angeles pulled the plug on her scheduled speech titled “Islamic Jew Hatred as the Root Cause of Failure to Achieve Peace.”

As usual when a Jewish organization refuses to endorse her foul bigotry, she’s accusing them of being “kapos” — Jewish collaborators with the Nazis: JEWISH SURRENDER: LA JEWISH FEDERATION SUBMITS TO HAMAS-LINKED MUSLIM GROUPS, CANCELS GELLER EVENT!!!!! – Atlas Shrugs

If you’re in LA, come to the Jewish Federation at 6505 Wilshire Boulevard at 11AM. We will be protesting this craven capitulation of the Jewish Federation to Islamic supremacist Jew-haters.

In a jaw-dropping act of cowardice and submission, LA Federation is not allowing ZOA (Zionist Organization of America) to hold the event where I was scheduled to speak this morning.

Jewish leadership is on the trains and thinks we will go quietly. This is tragic. Imagine, without so much as firing a shot, they’re caving in to a Hamas front group, the Council on American-Islamic Relations. Hamas’s fundamental goal is the annihilation of Israel.

This mirrors Nazi Party Representatives attending a 1933 Berlin Jewish Community charity drive gathering — back on December 20, 1933, three thousand Jews attended the first official Jewish gathering in which uniformed Nazis participated. The mass meeting was arranged by the Berlin Jewish community to open the special campaign for winter relief. And we know how that worked out.

Is it any wonder that the American Jewish left has become a problem for Israel? Who are these people? What is their role? What is their mission? What’s the point of Jewish lay leadership if they submit before their executioners? Shame on our cowardly leadership for throwing one of our own under the bus. We expect that from kapos, not from proud Jews who should hold the freedom of speech as a fundamental Jewish value.

Proud Jews and lovers and free speech will be protesting outside the LA Jewish Federation building at 11 am, and another venue will be announced shortly.

Geller has published the phone number of the Jewish Federation and the names of their board members and officials, urging her bigoted followers to harass and pressure them to reverse the decision.

Here’s the contact page for the organization — I’ll be sending them a note of congratulations to let them know they’re doing the right thing. Please join me and call or write a note of support, so they don’t get the false impression that the bigots are in the majority.

Los Angeles Jewish Federation Hosts, Endorses Pamela Geller’s Islamophobia

Richard Silverstein writes that this is beyond a shanda this is a bushah v’cherpah.

Los Angeles Jewish Federation Hosts, Endorses Pam Geller’s Islamophobia

by Richard Silverstein (Tikkun Olam)

Well, now I’ve seen everything.  In the course of writing this blog, at various points I’ve made similar statements.  But invariably an even greater outrage occurs and I have to amend myself.  Tonight is such a time.

CAIR’s daily press briefing reveals that the Los Angeles Jewish Federation will be hosting a lecture by rabid Muslim-hater Pam GellerIslamic Jew Hatred: The Root Cause of Failure to Achieve Peace.  The official sponsor of the event is the Zionist Organization of America, but she will speak tomorrow on their behalf in the Sanders Board Room, the Federation’s main meeting space.  There are several serious ironies here.  First, this board room is named after Ed Sanders, a State Department official in the Carter administration who was an illustrious member of the local Jewish community known for his dovish political views on Israel.  Second, I know Jonathan Jacoby, a senior vice president of the Jewish federation.  Jonnie was the founding director of the New Israel Fund.  Though his views were always liberal rather than left-wing (obviously, how could he get a job working for a federation if they weren’t?), but he must be squirming or worse at this development.

Here’s the Federation blurb on the event, no doubt cooked up by the ZOA itself:

“Islamic Jew Hatred: The Root Cause of Failure to Achieve Peace” with acclaimed author and activist, Pamela Geller

All too often, pundits and world leaders blame Israel for the failure to achieve peace in the Middle East. Join us as renowned author and activist Pamela Geller reveals the root cause of war in the Middle East: Islamic Jew hatred. She’ll discuss the motive behind Islam’s war on the Jews, the war against Israel, and the 1,400-year-old hatred of Jews living in Muslim lands.

Lest the federation not know this, the Southern Poverty Law Center features her in it’s racist Hall of Shame.  The hate blogger was lauded  by serial killer Anders Breivik and defended him as Think Progress noted.  Do these people know with whom they’ve gotten into bed?  To have her officially endorsed by a Jewish communal organization representing all the Jews of one of the largest communities in America is beyond a shandeh.  In Hebrew, it’s a bushah v’cherpah.